Estudio bioantropológico de dos maqābir en Toledo: apuntes sobre indigenismo en al-Andalus

IF 0.4 4区 哲学 Q1 HISTORY AL-QANTARA Pub Date : 2020-04-17 DOI:10.3989/alqantara.2019.013
Isabel Molero-Rodrigo
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Abstract

All the osteological data analyzed in this article belongs to two muslim necropolis of Toledo. This study has enabled us to make inferences about the physical characteristics of the Andalusian population who lived in the city in the 8th-11th centuries. We have to keep in mind that Toledo has been a city open to the mixing of cultures and therefore, has received a great weight of external influences during Antiquity and the Middle Ages. For this reason, archaeologists must examine in great detail characteristics such as the extension of the cemetery areas, the proportions of the graves and the placement of the bodies. However, the simplicity of the Muslim ritual, makes the skeletal remains one of the main subject of study. However, the special relevance that these maqābir have had for centuries, contrasts with the absence of scientific publications in relation to its anthropological study. In this sense, this work offers consistent and unpublished documentation of a society, whose strong indigenous component, has maintained its own impact during the process of Islamization.
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bioantropológico研究两个maqābir托莱多:笔记关于土著andalus
本文分析的所有骨学数据都属于托莱多的两个穆斯林墓地。这项研究使我们能够推断出8 -11世纪居住在这座城市的安达卢西亚人口的身体特征。我们必须记住,托莱多一直是一个开放的文化混合的城市,因此,在古代和中世纪受到了巨大的外部影响。出于这个原因,考古学家必须非常详细地研究墓地面积的扩展、坟墓的比例和尸体的位置等特征。然而,穆斯林仪式的简单性,使得骨骼遗骸成为研究的主要课题之一。然而,几个世纪以来,这些maqābir的特殊相关性与缺乏与人类学研究相关的科学出版物形成鲜明对比。从这个意义上说,这项工作提供了一个社会的一致和未发表的文件,其强大的本土成分在伊斯兰化过程中保持了自己的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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