Online Fake News, Indonesia Law and Islamic Perspective

Zikra Yanti
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Abstract

The effects of internet use bring with it many negative aspects linked to online fake news in Indonesia. Indonesia's fight against the spread of online fake news has been going on for many years. However, in 2017, the country experienced the biggest challenges in the bid to battle and resolve the rise of post-truth politics in the country. In addition, the spread of fake news in Islam is prohibited and perspectives from Islamic law equally discouraged the same. There is no harm in making gossip focused on sharing real experiences and emotions but Islam forbids any information being made with the intention of spreading rumors or falsehood. Therefore, the aim of this paper is to discuss online fake news based on Indonesia Law and Islamic Perfectives. The study conducts descriptive analytical literature review methods without using a basic assumption or proposition. Also, the literature used by the author for data collection includes primary and secondary sources from previous studies, such as publications, reference books, online news verification; and ayahs from Qur’an & Hadith that are centered on Indonesia Cyber Crime Law Settings. Cybercriminal offense governed in Law No. 11 Year 2008 on Information and Electronic Transactions (UUITE) relating to online fake news item number one: criminal offenses involved in illegal activities, such as: distribution or propagation, transmission, unavailability of illegal content, including: ethics (Article 27[1] UUITE), gambling (Article 27 [2] UUITE); disrespect or defamation (Article 27 [3] UUITE); outrage or threats (Article 27 [4] UUITE), hoax manipulating and damaging customers (Article 28 [1] UUITE); creates a sense of ethnic hostility-based bigotry (Article 28 [2] UUITE). Equally, online fake news is also not allowed in Islam and that is evident in some ayahs stated in the Qur’an, which among are: Qur’an (49:6) & (24:15). Since online fake news has to do with spreading lie, falsehood, rumors and gossips, Islam condemns all kinds of deceit. Therefore, spreading rumors should not be treated as trivial or casual nor be encouraged as a form entertainment due to the high concerns it can raise and its far-reaching implications.
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在线假新闻,印尼法律和伊斯兰观点
在印度尼西亚,互联网的使用带来了许多与网络假新闻相关的负面影响。印尼打击网络假新闻传播的斗争已经持续多年。然而,在2017年,该国在打击和解决该国兴起的后真相政治方面经历了最大的挑战。此外,伊斯兰教禁止传播假新闻,伊斯兰教法的观点也同样不鼓励传播假新闻。把八卦集中在分享真实的经历和情感上是无害的,但伊斯兰教禁止任何以传播谣言或虚假为目的的信息。因此,本文的目的是在印度尼西亚法律和伊斯兰教完成语的基础上讨论网络假新闻。本研究采用描述性分析文献综述方法,不使用基本假设或命题。此外,作者用于数据收集的文献包括来自先前研究的一手和二手来源,如出版物、参考书、在线新闻验证;以及《古兰经》和《圣训》中以印度尼西亚网络犯罪法设置为中心的ayahs。2008年第11号信息和电子交易法(uite)中涉及网络假新闻的网络犯罪:涉及非法活动的刑事犯罪,例如:分发或传播、传播、无法获得非法内容,包括:道德(uite第27[1]条)、赌博(uite第27[2]条);不尊重或诽谤(联合国宪章第27[3]条);愤怒或威胁(第27[4]条)、欺骗、操纵和损害客户(第28[1]条);造成一种基于种族敌意的偏见(联合国宪章第28[2]条)。同样,伊斯兰教也不允许在线假新闻,这在古兰经的一些经文中很明显,其中包括:古兰经(49:6)和(24:15)。由于网络虚假新闻与传播谎言、虚假、谣言和流言有关,伊斯兰谴责各种欺骗行为。因此,传播谣言不应被视为琐碎或随意,也不应被鼓励作为一种娱乐形式,因为它可以引起高度关注和深远的影响。
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