Pub Date : 2023-06-19DOI: 10.37680/adabiya.v18i1.2518
Ryan Arief Rahman Arief Rahman, Muhammad Faishal Hibban, Burhan Lukman Syah, Bayu Sunarya
This study examines the concept of mahabah in the context of Indonesian cultural and religious diversity and its potential for promoting religious tolerance. The Indonesian nation is diverse, with multiple cultures and religions, which can be a great strength or source of conflict. The worst impact of conflicts between cultures and religions is the loss of tolerance between them. To promote interfaith tolerance in Indonesia, it is important to imply the concept of mahabah in socializing, which is interpreted as love/affection in every religion. Kiai Haji Hasyim Asy'ari is an Indonesian Muslim figure who has influenced the unity of the Indonesian nation, and this study explores his concept of mahabah and its actualization on religious tolerance. The library research method collects data by studying various literature, such as books, archives, and written works related to KH Hasyim Asy'ari. According to KH Hasyim Asy'ari, mahabah, in the context of Sufism, is the faith of a servant in his god by following the Quran and Sunnah. In the social context, the servant of God will give rise to tolerance, even between religious people. By exploring the concept of mahabah in the context of Indonesian cultural and religious diversity, this study seeks to promote religious tolerance and social harmony in Indonesia.
本研究在印度尼西亚文化和宗教多样性的背景下探讨mahabah的概念及其促进宗教容忍的潜力。印度尼西亚民族是多元的，有多种文化和宗教，这可能是一个巨大的力量，也可能是冲突的根源。文化和宗教之间冲突的最坏影响是它们之间失去宽容。为了在印尼促进不同信仰间的宽容，在社交中暗示mahabah的概念是很重要的，这在每个宗教中都被解释为爱/感情。Kiai Haji Hasyim Asy'ari是影响印尼民族团结的印尼穆斯林人物，本研究探讨他的马哈巴理念及其在宗教宽容方面的实现。图书馆研究方法通过研究各种文献，如与哈希姆·阿什阿里有关的书籍、档案和书面作品来收集数据。根据哈希姆·阿希里的说法，在苏菲主义的背景下，马哈巴是仆人遵循《古兰经》和圣训对他的神的信仰。在社会背景下，上帝的仆人会带来宽容，即使是在宗教人士之间。通过在印尼文化和宗教多样性的背景下探索mahabah的概念，本研究旨在促进印尼的宗教宽容和社会和谐。
{"title":"Mahabah According to KH Hasyim Asy'ari and Its Actualization on Religious Tolerance","authors":"Ryan Arief Rahman Arief Rahman, Muhammad Faishal Hibban, Burhan Lukman Syah, Bayu Sunarya","doi":"10.37680/adabiya.v18i1.2518","DOIUrl":"https://doi.org/10.37680/adabiya.v18i1.2518","url":null,"abstract":"This study examines the concept of mahabah in the context of Indonesian cultural and religious diversity and its potential for promoting religious tolerance. The Indonesian nation is diverse, with multiple cultures and religions, which can be a great strength or source of conflict. The worst impact of conflicts between cultures and religions is the loss of tolerance between them. To promote interfaith tolerance in Indonesia, it is important to imply the concept of mahabah in socializing, which is interpreted as love/affection in every religion. Kiai Haji Hasyim Asy'ari is an Indonesian Muslim figure who has influenced the unity of the Indonesian nation, and this study explores his concept of mahabah and its actualization on religious tolerance. The library research method collects data by studying various literature, such as books, archives, and written works related to KH Hasyim Asy'ari. According to KH Hasyim Asy'ari, mahabah, in the context of Sufism, is the faith of a servant in his god by following the Quran and Sunnah. In the social context, the servant of God will give rise to tolerance, even between religious people. By exploring the concept of mahabah in the context of Indonesian cultural and religious diversity, this study seeks to promote religious tolerance and social harmony in Indonesia.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74258236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-09DOI: 10.37680/adabiya.v18i1.2922
Kehinde Pedro Amore, Abiodun John Soretire, Isaac Kehinde Ojelabi
This study was a survey of usage and understanding of archaisms of personal pronouns and verb endings in the King James Bible among the clergy and laity of selected churches within Ijebu-Ode metropolis of Ogun State, Nigeria. The study adopted the survey method with a sample size of 40 respondents selected via simple random sampling technique and 10 recorded homilies/liturgies from the selected churches cutting across the two major denominational blocs (Pentecostal and Protestant) using the King James Bible within Ijebu-Ode metropolis. Questionnaire was the main instrument used to obtain relevant information from the respondents who cut across various demographic groupings. Transcription served as the supporting instrument to gather pertinent data from the recorded homilies/liturgies. Thereafter, the descriptive method was employed in analysing the data gathered. The findings of the study enunciated the fact that archaisms of the King James Bible are still being used in churches through different platforms but majority of congregants lacked the proper understanding of the lexico-semantic and grammatical values of these archaisms. It is then recommended that clergymen should engage in thorough investigation into the KJV archaisms and the advantages they offer and educate their people accordingly, among other recommendations.
{"title":"Usage and Understanding of Archaisms in King James Bible among Clergy and Laity in Ijebu-Ode, Nigeria","authors":"Kehinde Pedro Amore, Abiodun John Soretire, Isaac Kehinde Ojelabi","doi":"10.37680/adabiya.v18i1.2922","DOIUrl":"https://doi.org/10.37680/adabiya.v18i1.2922","url":null,"abstract":"This study was a survey of usage and understanding of archaisms of personal pronouns and verb endings in the King James Bible among the clergy and laity of selected churches within Ijebu-Ode metropolis of Ogun State, Nigeria. The study adopted the survey method with a sample size of 40 respondents selected via simple random sampling technique and 10 recorded homilies/liturgies from the selected churches cutting across the two major denominational blocs (Pentecostal and Protestant) using the King James Bible within Ijebu-Ode metropolis. Questionnaire was the main instrument used to obtain relevant information from the respondents who cut across various demographic groupings. Transcription served as the supporting instrument to gather pertinent data from the recorded homilies/liturgies. Thereafter, the descriptive method was employed in analysing the data gathered. The findings of the study enunciated the fact that archaisms of the King James Bible are still being used in churches through different platforms but majority of congregants lacked the proper understanding of the lexico-semantic and grammatical values of these archaisms. It is then recommended that clergymen should engage in thorough investigation into the KJV archaisms and the advantages they offer and educate their people accordingly, among other recommendations.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90048970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-30DOI: 10.37680/adabiya.v18i1.2449
Rizki Amalia Sholihah, Amir Ma’ruf, A. Munandar
This study aims to determine the language choice of Indonesian ethnic Javanese, especially of the Brang Kidul of Ponoragan; based on the distinguishing vocabulary and intonation in the narrative. “Ponorogo Brang Kidul” is the designation for the southern part of Ponorogo Regency of the East Java Province. Employing qualitative research method, sociolinguistic approach, and research communication model, this research was conducted in the higher education community toward three respondents who are native Ponoragan Javanese speakers. The research data were obtained from recorded dialogues of speakers in four speech contexts between students and lecturers and between fellow students. The language code selection patterns found were Bahasa Jawa (BJ), Bahasa Jawa Ponoragan (BJP), Bahasa Arab (BA), and Bahasa Indonesia (BI) which would had been considered mainly based on situations, age, and social status. The BJP vocabularies frequently found in the Brang Kidul dialect were "alah mendah", "ritek", "byungalaah", "angkan", "gor", "ale", "klawus", "dipadoni", and "kesit". Finally, found that factors influencing the choice of language in this study were the interlocutors and the topic of conversation as well as the intonation in the speech of the different speakers, namely the rising tone at the beginning of the speech and falling at the end.
{"title":"Language Choice in Brang Kidul Community of Ponorogo, Indonesia","authors":"Rizki Amalia Sholihah, Amir Ma’ruf, A. Munandar","doi":"10.37680/adabiya.v18i1.2449","DOIUrl":"https://doi.org/10.37680/adabiya.v18i1.2449","url":null,"abstract":"This study aims to determine the language choice of Indonesian ethnic Javanese, especially of the Brang Kidul of Ponoragan; based on the distinguishing vocabulary and intonation in the narrative. “Ponorogo Brang Kidul” is the designation for the southern part of Ponorogo Regency of the East Java Province. Employing qualitative research method, sociolinguistic approach, and research communication model, this research was conducted in the higher education community toward three respondents who are native Ponoragan Javanese speakers. The research data were obtained from recorded dialogues of speakers in four speech contexts between students and lecturers and between fellow students. The language code selection patterns found were Bahasa Jawa (BJ), Bahasa Jawa Ponoragan (BJP), Bahasa Arab (BA), and Bahasa Indonesia (BI) which would had been considered mainly based on situations, age, and social status. The BJP vocabularies frequently found in the Brang Kidul dialect were \"alah mendah\", \"ritek\", \"byungalaah\", \"angkan\", \"gor\", \"ale\", \"klawus\", \"dipadoni\", and \"kesit\". Finally, found that factors influencing the choice of language in this study were the interlocutors and the topic of conversation as well as the intonation in the speech of the different speakers, namely the rising tone at the beginning of the speech and falling at the end.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"608 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74726287","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-15DOI: 10.37680/adabiya.v18i1.2640
Moh. Ashif Ashif Fuadi, M. Mahbub
This study discusses the channel of Islamization in the traditional treasures of Pesantren, Islamic boarding schools, especially on a book by Indonesian scholar namely Kiai Abul Fadhol, Ahla al-Musāmarah fī Hikāyāt al-Auliyā' al-'Asyrah. This research uses library research by going through the book's main sources and strengthened by books, articles, and other written sources. The results of the study show that the channel of Islamization in the review of the book is through: first, the medium of marriage, like The King to a Cempan lady and marriage between members of the Walisongo family, secondly, education centered at the Pesantren Ampel Denta which produces a network of students as well as the tasawuf approach among the congregation. Furthermore, regarding the term of Wali Sepuluh (Ten Saints) stated in the title, there is no significant difference between the characters intended by the author of the book and the Walisongo figure. From the text, it can be seen that Kiai Fadhol was a prolific scholar who argued that the collapse of the Majapahit Kingdom was due to an attack from the Demak Sultanate led by Raden Patah. Finally, we can found that the character of the da'wah developed includes good wisdom and calls.
本研究探讨伊斯兰化在Pesantren、伊斯兰寄宿学校的传统宝藏中的渠道，特别是印度尼西亚学者Kiai Abul Fadhol的一本书，Ahla al-Musāmarah f ā Hikāyāt al- auliyya ' al-'Asyrah。本研究使用图书馆研究，通过书的主要来源，并加强了书籍，文章和其他书面资料。研究结果表明，在本书的评论中，伊斯兰化的渠道是通过:第一，婚姻的媒介，如国王与一个Cempan女士和Walisongo家族成员之间的婚姻;第二，以Pesantren Ampel Denta为中心的教育，它产生了一个学生网络以及教会中的tasawuf方法。此外，关于标题中所述的Wali Sepuluh(十圣徒)的术语，作者所打算的人物与Walisongo人物之间并没有明显的区别。从文本中可以看出，Kiai Fadhol是一位多产的学者，他认为Majapahit王国的崩溃是由于Raden Patah领导的Demak苏丹国的攻击。最后，我们可以发现，大华所发展的品格包括善智和善召。
{"title":"Penyebaran Islam dalam Khazanah Pesantren: Analisis Kitab Ahla al-Musāmarah fī Hikāyāt al-Auliyā’ al-‘Asyrah","authors":"Moh. Ashif Ashif Fuadi, M. Mahbub","doi":"10.37680/adabiya.v18i1.2640","DOIUrl":"https://doi.org/10.37680/adabiya.v18i1.2640","url":null,"abstract":"This study discusses the channel of Islamization in the traditional treasures of Pesantren, Islamic boarding schools, especially on a book by Indonesian scholar namely Kiai Abul Fadhol, Ahla al-Musāmarah fī Hikāyāt al-Auliyā' al-'Asyrah. This research uses library research by going through the book's main sources and strengthened by books, articles, and other written sources. The results of the study show that the channel of Islamization in the review of the book is through: first, the medium of marriage, like The King to a Cempan lady and marriage between members of the Walisongo family, secondly, education centered at the Pesantren Ampel Denta which produces a network of students as well as the tasawuf approach among the congregation. Furthermore, regarding the term of Wali Sepuluh (Ten Saints) stated in the title, there is no significant difference between the characters intended by the author of the book and the Walisongo figure. From the text, it can be seen that Kiai Fadhol was a prolific scholar who argued that the collapse of the Majapahit Kingdom was due to an attack from the Demak Sultanate led by Raden Patah. Finally, we can found that the character of the da'wah developed includes good wisdom and calls.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90323707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-07DOI: 10.37680/adabiya.v18i1.2451
Puput Tripeni Juniman
The digital platform grows rapidly and is no less important than the physical realm where people building all life necessities in both realms. In addition, the internet and social media are also places for voice and expression. In the midst of freedom of expression in the digital world, a new phenomenon known as the cancel culture, has emerged. This culture makes people, organizations and products rejected in the online presence which has also affected their phyisical reality. A massive cancellation culture can destroy a person's reputation and are often no longer accepted in both digital and real world. This study aims to analyze the impact of the culture on freedom of expression. This study departs from the philosophical framework of ontology, epistemology, axiology and the theory of freedom of expression developed by Thomas Scanlon. Employing a qualitative approach as well as a critical discussion of the topic being carried out, data was collected through literature studies from various journal articles and online news regarding cancel culture and freedom of expression. The results of the analysis show that cancel culture can threaten freedom of expression in both phyisical and digital realms.
{"title":"Analisis Kritis Fenomena Cancel Culture dan Ancaman terhadap Kebebasan Berekspresi","authors":"Puput Tripeni Juniman","doi":"10.37680/adabiya.v18i1.2451","DOIUrl":"https://doi.org/10.37680/adabiya.v18i1.2451","url":null,"abstract":"The digital platform grows rapidly and is no less important than the physical realm where people building all life necessities in both realms. In addition, the internet and social media are also places for voice and expression. In the midst of freedom of expression in the digital world, a new phenomenon known as the cancel culture, has emerged. This culture makes people, organizations and products rejected in the online presence which has also affected their phyisical reality. A massive cancellation culture can destroy a person's reputation and are often no longer accepted in both digital and real world. This study aims to analyze the impact of the culture on freedom of expression. This study departs from the philosophical framework of ontology, epistemology, axiology and the theory of freedom of expression developed by Thomas Scanlon. Employing a qualitative approach as well as a critical discussion of the topic being carried out, data was collected through literature studies from various journal articles and online news regarding cancel culture and freedom of expression. The results of the analysis show that cancel culture can threaten freedom of expression in both phyisical and digital realms.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"101 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73649932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-07DOI: 10.37680/adabiya.v18i1.2545
Wulan Kusumaningtyas
This study aims to analyze the concept of the pawang hujan (rain handler) phenomenon and its connection with the culture and beliefs of the people in Indonesia. Through data collection and analysis from various sources within the last 10 (ten) years consisting of books, journals, and other relevant and supportive sources obtained through Google Scholar and the Google search engine, it is known that the people of Indonesia still believe in the effectiveness of the rain handler’s job. Although many people say that the rain handler deviates from religious rules, several others maintain the tradition of preserving Indonesian culture and local wisdom so that these cultural characteristics do not disappear over time. The responses were widely varied as one’s views wisely that belief in supernatural things must be gradually eroded for the religious people.
{"title":"Handling the Rain Handler: Cultural and Religious Perspectives on the Indonesia’s Pawang Hujan","authors":"Wulan Kusumaningtyas","doi":"10.37680/adabiya.v18i1.2545","DOIUrl":"https://doi.org/10.37680/adabiya.v18i1.2545","url":null,"abstract":"This study aims to analyze the concept of the pawang hujan (rain handler) phenomenon and its connection with the culture and beliefs of the people in Indonesia. Through data collection and analysis from various sources within the last 10 (ten) years consisting of books, journals, and other relevant and supportive sources obtained through Google Scholar and the Google search engine, it is known that the people of Indonesia still believe in the effectiveness of the rain handler’s job. Although many people say that the rain handler deviates from religious rules, several others maintain the tradition of preserving Indonesian culture and local wisdom so that these cultural characteristics do not disappear over time. The responses were widely varied as one’s views wisely that belief in supernatural things must be gradually eroded for the religious people.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77717419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-25DOI: 10.37680/adabiya.v17i2.1880
Diki Hadiyanto, Asep Mulyana, Nuryana Nuryana
This study aims to describe the pattern of Communication Culture in the 4.0 Industrial Era among the community of Astanamukti Village, Pangenan District, Cirebon Regency, Indonesia. The focus of this study is the pattern of cultural communication that occurs in society, as well as social changes in society towards patterns of communication culture in the industrial era 4.0 and the impact of social change in the people of the village under study on cultural communication patterns. This study used descriptive qualitative research. The data source for this research were village officials, community leaders, youth leaders, and teachers. Data collection techniques used are observation, interviews, and documentation. Data analysis was carried out with the stages of data reduction, drawing conclusions, and checking the validity of the data. The study results show that the communication patterns in the Astanamukti Village community in the current 4.0 industrial era are widely varied, starting from an understanding of communication media which has begun to increase among the Astanamukti village community. Social changes occur in the economic, cultural, communication, and social sectors. The impact of social change on the village community includes positive and negative effects, which were also influenced by the presence of industrial development.
{"title":"Budaya Komunikasi Masyarakat Desa di Era Industri 4.0: Studi Kasus Desa Astanamukti Kabupaten Cirebon","authors":"Diki Hadiyanto, Asep Mulyana, Nuryana Nuryana","doi":"10.37680/adabiya.v17i2.1880","DOIUrl":"https://doi.org/10.37680/adabiya.v17i2.1880","url":null,"abstract":"This study aims to describe the pattern of Communication Culture in the 4.0 Industrial Era among the community of Astanamukti Village, Pangenan District, Cirebon Regency, Indonesia. The focus of this study is the pattern of cultural communication that occurs in society, as well as social changes in society towards patterns of communication culture in the industrial era 4.0 and the impact of social change in the people of the village under study on cultural communication patterns. This study used descriptive qualitative research. The data source for this research were village officials, community leaders, youth leaders, and teachers. Data collection techniques used are observation, interviews, and documentation. Data analysis was carried out with the stages of data reduction, drawing conclusions, and checking the validity of the data. The study results show that the communication patterns in the Astanamukti Village community in the current 4.0 industrial era are widely varied, starting from an understanding of communication media which has begun to increase among the Astanamukti village community. Social changes occur in the economic, cultural, communication, and social sectors. The impact of social change on the village community includes positive and negative effects, which were also influenced by the presence of industrial development.","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78881739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-28DOI: 10.22373/adabiya.v25i1.17139
Nur Chalis, Muhammad Syauqi Fathurrahman
The study discusses the forms of personal character structure in the novel "Umm Saad" by Ghassan Kanafani, due to the behavior of colors and the specifications of their internal elements. The approach in it is a descriptive and analytical approach, namely describing the novel and analyzing it with the inclusion of Sigmund Freud's literary psychology. The results obtained by the author are id quotes one, ego quotes four, and superego quotes one and that is the actual psychological reality, because the id is the inner world or human subjectivity, and there is no direct contact with the objective world. And the inner aspect contains things that are born from birth. Ego is the aspect of personality that is responsible for dealing with reality. As for id, it is a single quote because it is the inner world or human subjectivity, and has no direct relationship with the purpose of the world. The inner aspect contains biological elements of instinct and is also a "warehouse" of psychic energy that drives the ego and superego. And the ego is an empathetic quote to see that Umm Saad's ego position can overcome the nature of her identity. Superego quote one is actually very worried and wants to bring the kids home but he realizes that the kids are fighting for their country
{"title":"البنية الشخصية في رواية \"أم سعد\" لغسان كنفاني","authors":"Nur Chalis, Muhammad Syauqi Fathurrahman","doi":"10.22373/adabiya.v25i1.17139","DOIUrl":"https://doi.org/10.22373/adabiya.v25i1.17139","url":null,"abstract":"The study discusses the forms of personal character structure in the novel \"Umm Saad\" by Ghassan Kanafani, due to the behavior of colors and the specifications of their internal elements. The approach in it is a descriptive and analytical approach, namely describing the novel and analyzing it with the inclusion of Sigmund Freud's literary psychology. The results obtained by the author are id quotes one, ego quotes four, and superego quotes one and that is the actual psychological reality, because the id is the inner world or human subjectivity, and there is no direct contact with the objective world. And the inner aspect contains things that are born from birth. Ego is the aspect of personality that is responsible for dealing with reality. As for id, it is a single quote because it is the inner world or human subjectivity, and has no direct relationship with the purpose of the world. The inner aspect contains biological elements of instinct and is also a \"warehouse\" of psychic energy that drives the ego and superego. And the ego is an empathetic quote to see that Umm Saad's ego position can overcome the nature of her identity. Superego quote one is actually very worried and wants to bring the kids home but he realizes that the kids are fighting for their country","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"317 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72842061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-28DOI: 10.22373/adabiya.v25i1.15649
C. Afrina, Riawan Aristya Cahyani, Saifuddin A. Rasyid, Silvira Wahyuni, Zurriyati Husni
The public library is the closest institution to the community, with a library, it is easy for the community to find learning resources that suit their needs. This research aims to determine the utilization of spatial design in reading room study to determine the use of spatial design in the reading room at the library service and the general archives of the sijunjung area and to find out which reading room complies with existing library guidelines. The method used in this study is qualitative. The data collected in this study by conducting observations, interviews, and literature studies that are directly related to the research. From the result of this study, it can be concluded that the layout design of the library service and the general archives of the sijunjung area is quite good and the lighting and color of the room look elegant so that when the user enters the room it makes the mind of the user calm and open
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Pub Date : 2023-02-28DOI: 10.22373/adabiya.v25i1.17120
Rahma Salbiah
Arab adalah negara yang terkenal dengan keilmuan, kepopuleran syair, dan keahlian dalam bahasa dan sastra. Kesusasteraan di Arab jahiliyah tak perlu diragukan lagi, meraka memiliki kegemaran menciptakan syair-syair yang memiliki bahasa tinggi serta sering menjadikan gambaran kehidupan sebagai objek dalam pembuatan syair yang memiliki bahasa yang indah dan makna yang mendalam. Tidak hanya itu kritik sastra juga menambah ramai perkembangan karya sastra dalam masa ini. Karya sastra pada masa itu muncul sebelum datangnya Islam, sehingga karakter dan bentuknya mempunyai perbedaan dengan zaman lainnya. Adapun tujuan dari penelitian ini menelaah mengenai kritik sastra yang terdapat pada masa jahiliah. Metode yang digunakan peneliti untuk memaparkan kritik sastra menggunakan metode deskriptif analitik. Tidak hanya itu dalam artikel ini juga menganalisis mengenai awal mula munculnya kritik sastra, karakteristiknya dan kesusastraan pada masa jahiliah. Kesimpulan dari analisis kemunculan kritik sastra jahiliah ditandai di Pasar Ukaz yang mengadakan festival Ukaz. Di perayaan ini mereka para penyair berkumpul untuk saling mengkritik, memberikan saran serta menggubah syair-syair mereka. Pada zaman ini juga memiliki karakteristik dalam mengkritik sastra ketika berada di Ukaz.
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