Viral life: Covid-19's destabilisation of our thinking

Rachelle Adams, C. Soudien
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Abstract

The question of life is and has been one of the most important and keenly contested questions of the modern era. What constitutes life? When does life begin? What is the essence of human life? What is the distinction, and how is this evidenced, between being alive and having life? And, whose life matters? These ideas were famously explored in Bruno Latour’s (2013) An Inquiry into Modes of Existence where he lays out the dilemma that faced us. All we have to rely on in understanding the world in which we live and in defining ourselves against that which is not ‘us’, he suggested, was science. But, can we trust science: ‘[w]hen it is a matter of obtaining valid knowledge about objects as complex as whole systems of the Earth, knowledge that must lead to radical changes in the most intimate details of existence for billions of people, it is infinitely safer to rely on the institution of science than on indisputable certainty. But also infinitely riskier’ (2013:4). The risk lies in placing our trust and understanding of the world in institutions of knowledge that have historically
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病毒生命:Covid-19颠覆了我们的思维
生命的问题一直是现代最重要、争论最激烈的问题之一。生命是由什么构成的?生命从何时开始?人类生命的本质是什么?活着和拥有生命之间的区别是什么,如何证明这一点?谁的生命重要?布鲁诺·拉图尔(Bruno Latour)在2013年出版的《对存在模式的探究》(An Inquiry into Modes of Existence)一书中对这些观点进行了著名的探讨,他在书中阐述了我们面临的困境。他认为,要理解我们所生活的世界,并根据非“我们”来定义自己,我们所依赖的就是科学。但是,我们能相信科学吗?“当我们要获得关于像地球整个系统这样复杂的物体的有效知识时,这些知识必然会导致数十亿人生活中最亲密的细节发生根本变化时,依靠科学机构比依靠无可争辩的确定性要安全得多。”但也有无限的风险”(2013:4)。风险在于将我们对世界的信任和理解置于历史上
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