To Be Rational or Not to Be

M. Rasekh
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引用次数: 1

Abstract

Rationalist Imāmī Shī‘ī’s attempt to deal with problems with which the Muslim society grapples on the basis of the rational potentialities of Shī‘ī jurisprudence. It refers to the claim of correlation between rulings dictated by human reason and those commanded by the divine texts. Certain scholars have attempted to offer a partial support of the rationalist stance. They try to show a middle way by which reason and the text may be kept under the same roof. Nevertheless, it does not seem that the partial defence works. Hence, a number of scholars have endeavoured to put forth a theory of identity of Shar‘ and reason. In this study, negative and positive arguments shall be introduced and appraised so that a justifiable conclusion on the issue may be offered. Overall, the breakthrough appears to lie in the different field of theories of axiology and religion, rather than jurisprudential reasoning and theology.
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理性还是不理性
理性主义者Imāmī shi’s试图在shi’s法律学的理性潜能的基础上处理穆斯林社会所面临的问题。它指的是由人类理性决定的规则和由神圣文本命令的规则之间的相关性。某些学者试图对理性主义立场提供部分支持。他们试图展示一种中间的方式,通过这种方式,理性和文本可以保持在同一屋檐下。然而,局部防御似乎并不奏效。因此,许多学者试图提出一种理性与理性的同一性理论。在本研究中,应该引入和评价消极和积极的论点,从而得出一个合理的结论。总的来说,突破似乎在于价值论和宗教理论的不同领域,而不是法理推理和神学。
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1.00
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发文量
16
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