entre cercas, brincadeiras e feitiços: os conflitos e as apropriações do território por crianças e jovens quilombolas

IF 0.3 Q4 EDUCATION & EDUCATIONAL RESEARCH Childhood and Philosophy Pub Date : 2020-11-03 DOI:10.12957/childphilo.2020.48351
B. Pérez
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Abstract

brazil has gone through a long process of colonization that still leaves violent marks in the ways of relating to quilombola communities, producing the devaluation of their cultures and knowledge. Through colonization, the lives of quilombola children and young people have become invisible in the face of scientific knowledge that uses European authors as a reference and the urban middle classes as a model. In this text, we present the results of an interventional research carried out between 2017 and 2019, with about 30 children and young people living in a quilombola community in Cafuringa, in Campos dos Goytacazes-RJ. We seek to understand how the experiences of childhood and youth are constituted from the relationships that children and young people establish with the territory, their uses and appropriations, and the modes of subjectification in the face of conflicts experienced in the community. Children take ownership of the territory through collective games held outdoors, in which they explore community spaces, and interact with the land, animals, plants and trees. For these children, these spaces can be "bewitched", "haunted", "sacred", and while fascinating, also generate fear. These ways of relating to the territory are in conflict with the agricultural produce and horse breeding farms, which consider the land as a business, and animals and plants as goods. The children's estrangement in encountering of the electric fence placed by the farm, which symbolizes the private use of the land, social inequalities, and the racial discrimination experienced in their daily lives, leads us to question the project of the overall “civilizing” project built into modernity
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在栅栏、游戏和咒语之间:冲突和“歌伦波拉”儿童和年轻人对领土的侵占
巴西经历了一个漫长的殖民过程,在与“歌隆波拉”社区的关系中仍然留下暴力的痕迹,造成他们的文化和知识的贬值。通过殖民化,在以欧洲作家为参照、以城市中产阶级为榜样的科学知识面前,“歌洛波拉”儿童和年轻人的生活变得不为人知。在本文中,我们介绍了2017年至2019年期间进行的一项干涉性研究的结果,研究对象是居住在坎波斯多斯戈伊塔卡兹州卡弗林加的一个quilombola社区的约30名儿童和年轻人。我们试图理解童年和青年的经历是如何从儿童和年轻人与领土建立的关系,他们的使用和挪用,以及面对社区中经历的冲突的主体化模式中构成的。孩子们通过在户外举行的集体游戏,探索社区空间,并与土地、动物、植物和树木互动,从而获得领土的所有权。对于这些孩子来说,这些空间可以“被蛊惑”、“闹鬼”、“神圣”,在令人着迷的同时,也会产生恐惧。这些与领土相关的方式与农产品和马场相冲突,后者将土地视为商业,将动植物视为商品。孩子们在遇到农场设置的电栅栏时的隔阂,象征着土地的私人使用,社会的不平等,以及他们日常生活中所经历的种族歧视,这让我们对现代性所构建的整体“文明”项目产生了质疑
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
20
审稿时长
8 weeks
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