{"title":"Bishops, Kings and Leviathan: Nationalism and Integralism in Light of High Church Anglican Political Thought","authors":"Andrew Nolte","doi":"10.33182/ijor.v2i2.1772","DOIUrl":null,"url":null,"abstract":"This article traces the political thought of high church Anglicans from 1580-1720. Beginning with Richard Hooker, Anglican political thought was shaped by the need to balance competing principles. For high church Anglicans, the monarchy was seen as the institution best positioned to defend this balance against what they saw as the twin threats of \"Puritanism and popery.\" However, high churchmen also began to defend a high view of episcopacy even over against the power of the English government, introducing a tension between royal supremacy and high church Anglicanism with implications for both nationalist and integralist conceptions of the state. This culminated in the nonjurors—Anglican clergy and academics removed from their posts for refusing to swear oaths to William and Mary—defending episcopacy against both the new king and defenders of royal supremacy. The example of high church Anglicans demonstrates some perils of both nationalist and integralist approaches to politics for many religious forms of traditional conservatism.","PeriodicalId":37763,"journal":{"name":"International Journal of Religion and Spirituality in Society","volume":"28 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Religion and Spirituality in Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33182/ijor.v2i2.1772","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
This article traces the political thought of high church Anglicans from 1580-1720. Beginning with Richard Hooker, Anglican political thought was shaped by the need to balance competing principles. For high church Anglicans, the monarchy was seen as the institution best positioned to defend this balance against what they saw as the twin threats of "Puritanism and popery." However, high churchmen also began to defend a high view of episcopacy even over against the power of the English government, introducing a tension between royal supremacy and high church Anglicanism with implications for both nationalist and integralist conceptions of the state. This culminated in the nonjurors—Anglican clergy and academics removed from their posts for refusing to swear oaths to William and Mary—defending episcopacy against both the new king and defenders of royal supremacy. The example of high church Anglicans demonstrates some perils of both nationalist and integralist approaches to politics for many religious forms of traditional conservatism.
期刊介绍:
The International Journal of Religion and Spirituality in Society aims to create an intellectual frame of reference for the academic study of religion and spirituality and to create an interdisciplinary conversation on the role of religion and spirituality in society. It is intended as a place for critical engagement, examination, and experimentation of ideas that connect religious philosophies to their contexts throughout history in the world, places of worship, on the streets, and in communities. The journal addresses the need for critical discussion on religious issues—specifically as they are situated in the present-day contexts of ethics, warfare, politics, anthropology, sociology, education, leadership, artistic engagement, and the dissonance or resonance between religious tradition and modern trends. Articles published in the journal range from the expansive and philosophical to finely grained analysis based on deep familiarity and understanding of a particular area of religious knowledge. They bring into dialogue philosophers, theologians, policy makers, and educators, to name a few of the stakeholders in this conversation. The journal is relevant to teachers, philosophers, theologians, policy makers, and educators with an interest in, and a concern for, religious practice, religious theory and research, the impact of religious and spiritual traditions on world views, and the impact of current societal trends on religious and spiritual traditions. The International Journal of Religion and Spirituality in Society is peer-reviewed, supported by rigorous processes of criterion-referenced article ranking and qualitative commentary, ensuring that only intellectual work of the greatest substance and highest significance is published.