Imaginary Controversists: Abraham Gómez Silveyra and the Theologians of the Huguenot Exile

IF 0.1 4区 哲学 0 RELIGION SEFARAD Pub Date : 2021-12-20 DOI:10.3989/sefarad.021-014
C. Wilke
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Abstract

In the Huguenot refugee community in The Netherlands, known as a hotbed of the early Enlightenment, literary interest in Judaism was ubiquitous, yet actual Dutch Jews were relegated to a marginal position in the exchange of ideas. It is this paradoxical experience of cultural participation and social exclusion that a major unpublished source allows to depict. The ex-converso Abraham Gómez Silveyra (1651–1741), a merchant endowed with rabbinic education and proficiency in French, composed eight manuscript volumes of theological reflections in Spanish literary prose and poetry. This huge clandestine series, which survives in three copies, shows the author’s insatiable curiosity for Christian thought. While rebutting Isaac Jacquelot’s missionary activity, he fraternizes with Pierre Jurieu’s millenarianism, Jacques Basnage’s historiography, and Pierre Bayle’s plea for religious freedom. Gómez Silveyra, however, being painfully aware of his voicelessness in the public sphere, enacts Bayle’s utopian project as a closed performance for a Jewish audience.
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想象的争论:亚伯拉罕Gómez西尔维拉和胡格诺派流放的神学家
在荷兰的胡格诺难民社区,早期启蒙运动的温床,对犹太教的文学兴趣无处不在,然而真正的荷兰犹太人在思想交流中被边缘化。这是文化参与和社会排斥的矛盾经验,一个主要的未发表的来源允许描绘。前皈依者亚伯拉罕Gómez西尔维拉(1651-1741)是一位商人,受过拉比教育,精通法语,用西班牙文学散文和诗歌写了八卷神学反思手稿。这个庞大的秘密系列,仅存三册,显示了作者对基督教思想永不满足的好奇心。在反驳艾萨克·杰奎洛的传教活动时,他与皮埃尔·朱利的千禧年主义、雅克·巴塞奇的历史学和皮埃尔·贝利对宗教自由的呼吁保持友好关系。Gómez然而,西尔维拉痛苦地意识到他在公共领域的无声,将贝尔的乌托邦计划作为一场针对犹太观众的封闭表演。
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来源期刊
SEFARAD
SEFARAD RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
5
审稿时长
48 weeks
期刊介绍: Philology and Textual criticism of the Hebrew Bible (and its various translations, transcriptions and Commentaries); Philology and Linguistics of the Hebrew and Aramaic Languages and the development of Spanish Hebraism; History and Culture of the Jews in Spain; and Language, Literature and the Cultural Creativity of the Sephardim.
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