A THEMATIC ANALYSIS OF AL-ŻANB IN QUR’AN

M. I. Muchtar
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Abstract

The Qur’an formulates al-żanb into several essences, other than as an act which can harm oneself or others. Al-żanb is also used to call sin against God and sin against fellow human beings. Al-żanb means sin, because sin is the result of an act that violates the teachings of religion and will follow the perpetrator until the Day of Judgment. The Qur’an does not mention the term al-żanb except to refer to disgraceful deeds that contain humiliation and backwardness which result in punishment in the judgment day as well as earthly sanctions. The bad influence of al-żanb in human life, both individually and socially, is enormous. Sinful acts, in addition will keep the perpetrators of their fellow human beings and their God, also gave birth to the destruction of nature and the environment. Even the occurrence of disasters on earth is inseparable from the sins committed by humans. A true and comprehensive understanding and comprehension of the nature of al-żanb, in addition to making man careful in every action, he can also learn from his mistakes so as not to make the same mistakes. Moreover, if man realizes that he can at any moment fall into sin, then it will bring a sense of tawadhu in him so that every time he ask forgiveness to Allah without waiting to have to sin first.
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古兰经中al -Żanb的主题分析
《古兰经》将al-żanb表述为几个本质,而不是作为一种可能伤害自己或他人的行为。Al-żanb也被用来召唤对神的罪和对人类同胞的罪。Al-żanb的意思是罪,因为罪是违反宗教教义的行为的结果,并将跟随犯罪者直到审判日。古兰经没有提到al-żanb这个词,除了指包含羞辱和落后的可耻行为,这些行为会导致在审判日受到惩罚以及世俗的制裁。al-żanb对人类生活的不良影响,无论是个人还是社会,都是巨大的。罪恶的行为,除了会使作恶者保住他们的人类同胞和他们的上帝之外,还会产生对自然和环境的破坏。即使地球上发生灾难,也与人类的罪恶分不开。一个真实而全面的认识和理解al的本质-żanb,除了使人在每一个行动中都小心翼翼,他也可以从他的错误中吸取教训,从而不再犯同样的错误。此外,如果一个人意识到他随时都可能犯罪,那么他就会有一种tawadhu的感觉,这样他每次都能请求真主的宽恕,而不是等待犯罪。
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