Optimasilasi pengumpulan wakaf harus dilakukan dengan menggunakan strategi branding yang tepat. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana strategi yang dilakukan untuk membangun kesadaran, kepercayaan, dan loyalitas wakif terhadap Lembaga Wakaf. Metodologi yang digunakan dalam penelitian ini adalah kualitatif, dimana penerapannya mempertimbangkan data yang diperoleh dilapangan dalam pengelolaan strategi branding sebagai upaya optimalisasi pengumpulan wakaf. Hasil penelitian menyebutkan bahwa Strategi branding memiliki beberapa komponen, diantaranya Strategi Positioning membantu dalam mengidentifikasi dan menetapkan posisi unik organisasi wakaf di mata masyarakat. Strategi Personality melibatkan penciptaan dan pemeliharaan identitas dan karakteristik unik untuk organisasi wakaf. Strategi Identity berfokus pada penciptaan elemen visual dan verbal yang mencerminkan identitas merek wakaf.
{"title":"STRATEGI BRANDING SEBAGAI UPAYA OPTIMALISASI PENGUMPULAN WAKAF","authors":"M. Syahrullah","doi":"10.37859/jsi.v6i1.5286","DOIUrl":"https://doi.org/10.37859/jsi.v6i1.5286","url":null,"abstract":"Optimasilasi pengumpulan wakaf harus dilakukan dengan menggunakan strategi branding yang tepat. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana strategi yang dilakukan untuk membangun kesadaran, kepercayaan, dan loyalitas wakif terhadap Lembaga Wakaf. Metodologi yang digunakan dalam penelitian ini adalah kualitatif, dimana penerapannya mempertimbangkan data yang diperoleh dilapangan dalam pengelolaan strategi branding sebagai upaya optimalisasi pengumpulan wakaf. Hasil penelitian menyebutkan bahwa Strategi branding memiliki beberapa komponen, diantaranya Strategi Positioning membantu dalam mengidentifikasi dan menetapkan posisi unik organisasi wakaf di mata masyarakat. Strategi Personality melibatkan penciptaan dan pemeliharaan identitas dan karakteristik unik untuk organisasi wakaf. Strategi Identity berfokus pada penciptaan elemen visual dan verbal yang mencerminkan identitas merek wakaf.","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81238480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-22DOI: 10.24239/jsi.v20i1.707.51-69
Asma Iranmanesh, Ahmad Zarezardini, Kamal Sahraei Ardakani
The aim of this study is to discuss the new reading of Imam Saddiq debate based on intertextuality of Genette Theory. Imam Sadiq (peace be upon him) engaged in discussions with various people during his lifetime and tried to show the truth based on the book and religion of his grandfather, the Messenger of God. This study used content analysis approach to analyse Imam Sadiq though and the results of the study was presented based on themes found in the data. The findings of this study shows that theories of Intertextuality, including the Intertextual theory of Kristova and Barthes and the theory of Genette's trans textuality, are new approaches to reading and criticizing texts. Genette proposed his theory of trans textuality on five bases, and intertextuality is one of his bases. After briefly introducing the theories of trans textuality using Genet's theory of intertextuality, this article deals with a new reading of Imam Sadiq's debates with different people. Using the descriptive-analytical method, it examines the text of the discussions with the verses and concepts of the Holy Quran, and the types of relationships intertextuality, expresses them.
{"title":"A NEW READING OF IMAM SADIQ'S DEBATES BASED ON INTERTEXTUALITY OF GENETTEE THEORY","authors":"Asma Iranmanesh, Ahmad Zarezardini, Kamal Sahraei Ardakani","doi":"10.24239/jsi.v20i1.707.51-69","DOIUrl":"https://doi.org/10.24239/jsi.v20i1.707.51-69","url":null,"abstract":"The aim of this study is to discuss the new reading of Imam Saddiq debate based on intertextuality of Genette Theory. Imam Sadiq (peace be upon him) engaged in discussions with various people during his lifetime and tried to show the truth based on the book and religion of his grandfather, the Messenger of God. This study used content analysis approach to analyse Imam Sadiq though and the results of the study was presented based on themes found in the data. The findings of this study shows that theories of Intertextuality, including the Intertextual theory of Kristova and Barthes and the theory of Genette's trans textuality, are new approaches to reading and criticizing texts. Genette proposed his theory of trans textuality on five bases, and intertextuality is one of his bases. After briefly introducing the theories of trans textuality using Genet's theory of intertextuality, this article deals with a new reading of Imam Sadiq's debates with different people. Using the descriptive-analytical method, it examines the text of the discussions with the verses and concepts of the Holy Quran, and the types of relationships intertextuality, expresses them.","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72667214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-20DOI: 10.24239/jsi.v20i1.690.155-178
Ahmad Wahyudi, Muhammad Rizqi Manarul Haq, H. Said
This research intends to explore various treasures of Al-Qur'an interpretation related to the method of interpreting the verses of the Qur'an. This research is a qualitative research in the form of library research (Library Research). The primary data sources used are the Al-Qur'an and the book of Tafsir related to the methodology of al-Qur'an interpretation by al-Farmawi and M. Quraish Shihab. While the secondary data sources used are various scientific literature relevant to the core object of this research. This research includes conceptual research with a philosophical-normative approach. While the nature of this research approach is descriptive-analytic and prescriptive. The results of this study indicate that there are four methods of interpreting the verses of the Koran, namely the tahlîli method, the maudhû'i method, the ijâmlî method, and the muqâran method. In the development of interpretation, there are new methods of interpretation in the treasury of the science of exegesis as initiated by contemporary interpreters, namely the semi-maudhîli tahlîli interpretation method, the semi-tahlîli maudhû'i interpretation method, and the semi-tahlili ijâmlî interpretation method.
{"title":"THE RICHNESS OF TAFSIR AL-QUR’AN: METHODS IN INTERPRETING THE VERSES OF THE QUR'AN","authors":"Ahmad Wahyudi, Muhammad Rizqi Manarul Haq, H. Said","doi":"10.24239/jsi.v20i1.690.155-178","DOIUrl":"https://doi.org/10.24239/jsi.v20i1.690.155-178","url":null,"abstract":"This research intends to explore various treasures of Al-Qur'an interpretation related to the method of interpreting the verses of the Qur'an. This research is a qualitative research in the form of library research (Library Research). The primary data sources used are the Al-Qur'an and the book of Tafsir related to the methodology of al-Qur'an interpretation by al-Farmawi and M. Quraish Shihab. While the secondary data sources used are various scientific literature relevant to the core object of this research. This research includes conceptual research with a philosophical-normative approach. While the nature of this research approach is descriptive-analytic and prescriptive. The results of this study indicate that there are four methods of interpreting the verses of the Koran, namely the tahlîli method, the maudhû'i method, the ijâmlî method, and the muqâran method. In the development of interpretation, there are new methods of interpretation in the treasury of the science of exegesis as initiated by contemporary interpreters, namely the semi-maudhîli tahlîli interpretation method, the semi-tahlîli maudhû'i interpretation method, and the semi-tahlili ijâmlî interpretation method.","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"20 5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78481634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-20DOI: 10.24239/jsi.v20i1.692.31-50
Aswadan Mentari
This study is intended to explain the interpretation of QS. Luqman verse 12 is based on a comparative analytical study of the interpretation of the archipelago by K.H. Bisri Musthofa and Quraish Shihab. This research was made using the library study method. The results of this study show that the comparison between the interpretations written by Bisri Mustofa and Quraish Shihab is quite substantial. It has several similarities in the method and style of interpretation. In addition, there are several differences in the meaning of some words due to different sources of interpretation, the conditions of the community, and the time of the mufassir, which influenced his interpretation. This can happen because the pattern of these two interpretations is adab ijtima'i (social). Two different words interpret the word wisdom in this verse. Bisri Mustofa's interpretation only explains that Luqman received wisdom from Allah with a clear understanding of wisdom according to his view. Meanwhile, Quraish Shihab interprets wisdom as something that hinders. The point is that wisdom is something that, when used, can prevent and prevent damage or evil that will come and will create benefit. This difference occurs because of the two figures' thoughts and breadth of knowledge in understanding the meaning of a verse text of the Qur'an.
{"title":"TAFSIR QS. LUQMAN VERSE 12; Study of Analysis of Tafsir of Nusantara By K.H. Bisri Mustofa And Quraish Shihab","authors":"Aswadan Mentari","doi":"10.24239/jsi.v20i1.692.31-50","DOIUrl":"https://doi.org/10.24239/jsi.v20i1.692.31-50","url":null,"abstract":"This study is intended to explain the interpretation of QS. Luqman verse 12 is based on a comparative analytical study of the interpretation of the archipelago by K.H. Bisri Musthofa and Quraish Shihab. This research was made using the library study method. The results of this study show that the comparison between the interpretations written by Bisri Mustofa and Quraish Shihab is quite substantial. It has several similarities in the method and style of interpretation. In addition, there are several differences in the meaning of some words due to different sources of interpretation, the conditions of the community, and the time of the mufassir, which influenced his interpretation. This can happen because the pattern of these two interpretations is adab ijtima'i (social). Two different words interpret the word wisdom in this verse. Bisri Mustofa's interpretation only explains that Luqman received wisdom from Allah with a clear understanding of wisdom according to his view. Meanwhile, Quraish Shihab interprets wisdom as something that hinders. The point is that wisdom is something that, when used, can prevent and prevent damage or evil that will come and will create benefit. This difference occurs because of the two figures' thoughts and breadth of knowledge in understanding the meaning of a verse text of the Qur'an.","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86354196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-20DOI: 10.24239/jsi.v20i1.687.71-93
Harisman Harisman
The reality of language in human life goes dynamically. That is, there are developments and changes in human language so that it can cause a shift in meaning. Likewise, the meaning of worship at the time of the Apostle has a broader meaning. The author in this case aims to examine the implementation of the meaning of the term worship by the takmir of the mosque in Purwokerto. This research uses a qualitative type of research with data collection using interview, observation and documentation techniques. At the analysis stage, the author uses Barthes semiotics to reveal the implementation of the meaning of worship by the takmir of the Purwokerto mosque. As a result, that the meaning of worship in mosques is implemented only for worship that is mahdhah only. Mosques are not used for other activities as support for mahdhah worship. So the mosque is closed at certain times.
{"title":"ANALISIS SEMIOTIKA BARTHES TERHADAP IMPLEMENTASI PEMAKNAAN KATA IBADAH OLEH TAKMIR MASJID PURWOKERTO","authors":"Harisman Harisman","doi":"10.24239/jsi.v20i1.687.71-93","DOIUrl":"https://doi.org/10.24239/jsi.v20i1.687.71-93","url":null,"abstract":"The reality of language in human life goes dynamically. That is, there are developments and changes in human language so that it can cause a shift in meaning. Likewise, the meaning of worship at the time of the Apostle has a broader meaning. The author in this case aims to examine the implementation of the meaning of the term worship by the takmir of the mosque in Purwokerto. This research uses a qualitative type of research with data collection using interview, observation and documentation techniques. At the analysis stage, the author uses Barthes semiotics to reveal the implementation of the meaning of worship by the takmir of the Purwokerto mosque. As a result, that the meaning of worship in mosques is implemented only for worship that is mahdhah only. Mosques are not used for other activities as support for mahdhah worship. So the mosque is closed at certain times.","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"69 4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75174959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-20DOI: 10.24239/jsi.v20i1.693.135-153
Ali Akbarul Falah
The pattern of Adabi Ijtima'i (social culture) in interpreting the divine kalam is one of the relatively new scientific disciplines used by modern era mufassir. Various social phenomena of society and the development of science and technology are limited discussed in the Qur'an, giving rise to scientific disciplines in the field of interpretation that can not answer new problems. Therefore, this study discusses the pattern of adabi ijtima’i interpretation of Al-mishbah in the contextualization of Nusyuz verses. This study is a literature review study in the data was gathered from secondary materials or document. The data was analysed using interpretation approach. The texts of Nusyuz verses were analysed and interpreted to understand the topic. The results of this study show that Quraish Shihab was familiar with using the Adabi Ijtima'i pattern in interpreting nusyuz, alluding to the habits and identities of a man and a woman with different traits and functions, renewing a nusyuz wife three series of consecutive sequences by advising, not serving sex and beating. The potential of nusyuz also lies with the husband, resolving the misery, and the ego, sacrificing the rights of either the wife or the husband for domestic integrity.
{"title":"THE PATTERN OF ADABI IJTIMA'I INTERPRETATION OF AL-MISBAH IN THE CONTEXTUALIZATION OF NUSYUZ VERSES","authors":"Ali Akbarul Falah","doi":"10.24239/jsi.v20i1.693.135-153","DOIUrl":"https://doi.org/10.24239/jsi.v20i1.693.135-153","url":null,"abstract":"The pattern of Adabi Ijtima'i (social culture) in interpreting the divine kalam is one of the relatively new scientific disciplines used by modern era mufassir. Various social phenomena of society and the development of science and technology are limited discussed in the Qur'an, giving rise to scientific disciplines in the field of interpretation that can not answer new problems. Therefore, this study discusses the pattern of adabi ijtima’i interpretation of Al-mishbah in the contextualization of Nusyuz verses. This study is a literature review study in the data was gathered from secondary materials or document. The data was analysed using interpretation approach. The texts of Nusyuz verses were analysed and interpreted to understand the topic. The results of this study show that Quraish Shihab was familiar with using the Adabi Ijtima'i pattern in interpreting nusyuz, alluding to the habits and identities of a man and a woman with different traits and functions, renewing a nusyuz wife three series of consecutive sequences by advising, not serving sex and beating. The potential of nusyuz also lies with the husband, resolving the misery, and the ego, sacrificing the rights of either the wife or the husband for domestic integrity.","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"217 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76060010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-20DOI: 10.24239/jsi.v20i1.689.1-29
Nani Ferdiani, Hasani Ahmad Said
This article explain about methodology of the Qur'an and its Interpretation creation Indonesian Ministry of Religion. Based on the statement that for some Indonesians understand the Qur’an in depth language original is something it doesn't easy. So in thing this The Ministry of Religion of the Republic of Indonesia presents a translation and interpretation in Indonesian. Method used in article this namely library research with analysis descriptive. Researcher find that method used in the book of the Qur'an and its commentary that is divide the verses in one sura be several groups of verses, determine the topic in each group of verses as the main theme, determine the sub-themes to break down the interpretation of a group of verses, namely translation, vocabulary, munasabah , asbāb al-nuzūl , interpretation, conclusion, and conclusion as well as outlining the interpretation of each of the sub-themes that have been prepared comprehensively. Method/source of interpretation used Interpretation of the Ministry of Religion namely method bi al-ma'ṡūr. The method of interpretation uses the taḥlīlī method. The style of interpretation is the hidā'ī style and the ʻIlmi style.
{"title":"The METHODOLOGY OF THE QUR'AN AND ITS TAFSIR BY THE MINISTRY OF RELIGION AFFAIRS OF THE REPUBLIC OF INDONESIA","authors":"Nani Ferdiani, Hasani Ahmad Said","doi":"10.24239/jsi.v20i1.689.1-29","DOIUrl":"https://doi.org/10.24239/jsi.v20i1.689.1-29","url":null,"abstract":"This article explain about methodology of the Qur'an and its Interpretation creation Indonesian Ministry of Religion. Based on the statement that for some Indonesians understand the Qur’an in depth language original is something it doesn't easy. So in thing this The Ministry of Religion of the Republic of Indonesia presents a translation and interpretation in Indonesian. Method used in article this namely library research with analysis descriptive. Researcher find that method used in the book of the Qur'an and its commentary that is divide the verses in one sura be several groups of verses, determine the topic in each group of verses as the main theme, determine the sub-themes to break down the interpretation of a group of verses, namely translation, vocabulary, munasabah , asbāb al-nuzūl , interpretation, conclusion, and conclusion as well as outlining the interpretation of each of the sub-themes that have been prepared comprehensively. Method/source of interpretation used Interpretation of the Ministry of Religion namely method bi al-ma'ṡūr. The method of interpretation uses the taḥlīlī method. The style of interpretation is the hidā'ī style and the ʻIlmi style.","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135237253","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pendidikan inklusi merupakan suatu pendekatan pendidikan yang inovatif dan strategis untuk memperluas akses pendidikan bagi semua anak berkebutuhan khusus termasuk anak difabel. Mutu pendidikan inklusi secara umum dipengaruhi oleh beberapa faktor antara lain: kurikulum, kualitas tenaga pendidik, sarana-prasarana, dana, manajemen, lingkungan dan proses pembelajaran. Faktor tenaga pendidik (guru) memiliki peran yang sangat besar dalam pencapaian kualitas pendidikan secara umum. Standar kompetensi guru adalah suatu ukuran yang ditetapkan atau dipersyaratkan dalam bentuk penguasaan pengetahuan dan berperilaku layaknya seorang guru untuk menduduki jabatan fungsional sesuai bidang tugas, kualifikasi, dan jenjang pendidikan. Penelitian ini bertujuan untuk mengetahui learning agility guru pendamping khusus ABK di Sekolah Menengah Al Firdaus. Penelitian ini merupakan penelitian kualitatif dengan pendekatan fenomenologi, metode pengambilan data pada penelitian ini menggunakan wawancara , observasi, dan dokumentasi. Gambaran learning agility guru pendamping khusus anak berkebutuhan khusus (ABK) di Sekolah Inklusi Al Firdaus didapatkan hasil bahwa dari ketiga subjek menunjukkan learning agility yang cukup tinggi, tenang dalam menghadapi masalah, dan mampu mencari terobosan terhadap hambatan yang dialami anak didiknya dalam mengikuti pembelajaran di kelas. Kata kunci: Sekolah Inklusi, Learning Agility, Guru Pendamping Khusus
{"title":"LEARNING AGILITY GURU PENDAMPING KHUSUS ABK (Studi Fenomenologi: Sekolah Menengah Al Firdaus)","authors":"Umi Afifah Yeni Asari","doi":"10.37859/jsi.v5i2.4608","DOIUrl":"https://doi.org/10.37859/jsi.v5i2.4608","url":null,"abstract":"Pendidikan inklusi merupakan suatu pendekatan pendidikan yang inovatif dan strategis untuk memperluas akses pendidikan bagi semua anak berkebutuhan khusus termasuk anak difabel. Mutu pendidikan inklusi secara umum dipengaruhi oleh beberapa faktor antara lain: kurikulum, kualitas tenaga pendidik, sarana-prasarana, dana, manajemen, lingkungan dan proses pembelajaran. Faktor tenaga pendidik (guru) memiliki peran yang sangat besar dalam pencapaian kualitas pendidikan secara umum. Standar kompetensi guru adalah suatu ukuran yang ditetapkan atau dipersyaratkan dalam bentuk penguasaan pengetahuan dan berperilaku layaknya seorang guru untuk menduduki jabatan fungsional sesuai bidang tugas, kualifikasi, dan jenjang pendidikan. Penelitian ini bertujuan untuk mengetahui learning agility guru pendamping khusus ABK di Sekolah Menengah Al Firdaus. Penelitian ini merupakan penelitian kualitatif dengan pendekatan fenomenologi, metode pengambilan data pada penelitian ini menggunakan wawancara , observasi, dan dokumentasi. Gambaran learning agility guru pendamping khusus anak berkebutuhan khusus (ABK) di Sekolah Inklusi Al Firdaus didapatkan hasil bahwa dari ketiga subjek menunjukkan learning agility yang cukup tinggi, tenang dalam menghadapi masalah, dan mampu mencari terobosan terhadap hambatan yang dialami anak didiknya dalam mengikuti pembelajaran di kelas. \u0000Kata kunci: Sekolah Inklusi, Learning Agility, Guru Pendamping Khusus \u0000 ","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"218 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78779176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan untuk mengetahui Pengaruh Kualitas Layanan Pembukaan Rekening Online pada Aplikasi Mobile Banking Terhadap Kepuasaan Nasabah Bank Syariah Indonesia KC Kota Pekanbaru Sudirman 2. Metode penelitian ini menggunakan metode kuantitatif dan teknik pengumpulan data dilakukan dengan penyebaran kuesioner kepada 97 responden yaitu Nasabah Bank Syariah Indonesia KC Kota Pekanbaru Sudirman 2. Berdasarkan hasil uji t, di peroleh nilai thitung 12,631> ttabel 1,985 dan nilai signifikansi variabel Kualitas Layanan Pembukaan Rekening Online (X) terhadap Kepuasaan Nasabah (Y) sebesar 0,000< 0,05 yang artinya pengaruh positif dan signifikan antara variabel Kualitas Layanan Pembukaan rekening online terhadap Kepuasaan Nasabah. Dengan hasil nilai uji koefisieni determinasi (R2) sebesar 62,7 %.
{"title":"PENGARUH KUALITAS LAYANAN PEMBUKAAN REKENING ONLINE PADA APLIKASI MOBILE BANKING TERHADAP KEPUASAN NASABAH","authors":"Hanifah Rosanah, Muhammad Lisman","doi":"10.37859/jsi.v5i2.4698","DOIUrl":"https://doi.org/10.37859/jsi.v5i2.4698","url":null,"abstract":"Penelitian ini bertujuan untuk mengetahui Pengaruh Kualitas Layanan Pembukaan Rekening Online pada Aplikasi Mobile Banking Terhadap Kepuasaan Nasabah Bank Syariah Indonesia KC Kota Pekanbaru Sudirman 2. Metode penelitian ini menggunakan metode kuantitatif dan teknik pengumpulan data dilakukan dengan penyebaran kuesioner kepada 97 responden yaitu Nasabah Bank Syariah Indonesia KC Kota Pekanbaru Sudirman 2. Berdasarkan hasil uji t, di peroleh nilai thitung 12,631> ttabel 1,985 dan nilai signifikansi variabel Kualitas Layanan Pembukaan Rekening Online (X) terhadap Kepuasaan Nasabah (Y) sebesar 0,000< 0,05 yang artinya pengaruh positif dan signifikan antara variabel Kualitas Layanan Pembukaan rekening online terhadap Kepuasaan Nasabah. Dengan hasil nilai uji koefisieni determinasi (R2) sebesar 62,7 %. \u0000 \u0000 ","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"44 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82629252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Remaja sering melakukan tindakan kekerasan, yang merupakan suatu wujud dari perilaku agresif. Prevalensi perilaku agresif di Indonesia terus meningkat, dari 6325 kasus pada tahun 2013 menjadi 952.397 pada tahun 2017 dan semakin meningkat pada tahun 2020. Perilaku kekerasan ini juga sering dilakukan oleh taruna (mahasiswa yang dididik dengan pendidikan semi militer). Mengatasi perilaku agresif yang kian meningkat salah satunya adalah dengan memperbaiki nilai-nilai yang dimiliki oleh individu. Nilai keagamaan dengan prinsip keagamaan juga mengandung nilai moral yang mengajarkan individu untuk hidup dan berperilaku dengan sewajarnya dan dalam kasih. Penelitian ini bertujuan untuk mengetahui hubungan religiusitas dengan perilaku agresif pada taruna. Penelitian ini dilakukan pada taruna di Politeknik Negeri Bengkalis Jurusan Kemaritiman dengan jumlah sampel 102 orang. Teknik pengambilan sampel pada penelitian ini menggunakan metode random sampling. Religiusitas adalah variabel bebas dan perilaku agresif adalah variabel terikat. Hasil penelitian ini menggunakan analisis korelasi pearson product moment. Hasil analisis menunjukkan terdapat hubungan negatif antara religiusitas dengan perilaku agresif pada taruna Politeknik Negeri Bengkalis Jurusan Kemaritiman sebesar r = -0,479 , p = 0,000, (p<0,05). Artinya semakin tinggi religiusitas maka semakin rendah perilaku agresif. Serta sebaliknya semakin rendah religiusitas maka semakin tinggi perilaku agresif. Kata Kunci : Perilaku Agresif , Religiusitas, , Taruna
{"title":"HUBUNGAN RELIGIUSITAS DENGAN PERILAKU AGRESIF PADA TARUNA POLITEKNIK NEGERI BENGKALIS JURUSAN KEMARITIMAN","authors":"Raihanatu Binqalbi Ruzain","doi":"10.37859/jsi.v5i2.4200","DOIUrl":"https://doi.org/10.37859/jsi.v5i2.4200","url":null,"abstract":"Remaja sering melakukan tindakan kekerasan, yang merupakan suatu wujud dari perilaku agresif. Prevalensi perilaku agresif di Indonesia terus meningkat, dari 6325 kasus pada tahun 2013 menjadi 952.397 pada tahun 2017 dan semakin meningkat pada tahun 2020. Perilaku kekerasan ini juga sering dilakukan oleh taruna (mahasiswa yang dididik dengan pendidikan semi militer). Mengatasi perilaku agresif yang kian meningkat salah satunya adalah dengan memperbaiki nilai-nilai yang dimiliki oleh individu. Nilai keagamaan dengan prinsip keagamaan juga mengandung nilai moral yang mengajarkan individu untuk hidup dan berperilaku dengan sewajarnya dan dalam kasih. Penelitian ini bertujuan untuk mengetahui hubungan religiusitas dengan perilaku agresif pada taruna. Penelitian ini dilakukan pada taruna di Politeknik Negeri Bengkalis Jurusan Kemaritiman dengan jumlah sampel 102 orang. Teknik pengambilan sampel pada penelitian ini menggunakan metode random sampling. Religiusitas adalah variabel bebas dan perilaku agresif adalah variabel terikat. Hasil penelitian ini menggunakan analisis korelasi pearson product moment. Hasil analisis menunjukkan terdapat hubungan negatif antara religiusitas dengan perilaku agresif pada taruna Politeknik Negeri Bengkalis Jurusan Kemaritiman sebesar r = -0,479 , p = 0,000, (p<0,05). Artinya semakin tinggi religiusitas maka semakin rendah perilaku agresif. Serta sebaliknya semakin rendah religiusitas maka semakin tinggi perilaku agresif. \u0000Kata Kunci : Perilaku Agresif , Religiusitas, , Taruna","PeriodicalId":30609,"journal":{"name":"Hunafa Jurnal Studia Islamika","volume":"38 2-3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77864675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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