No Future, Perhaps*

IF 0.1 0 CLASSICS Exemplaria Classica Pub Date : 2022-07-03 DOI:10.1080/10412573.2022.2094603
Karma Lochrie
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Abstract

ABSTRACT This essay explores the medieval idea of contingent futurities, especially as it is explored by Chaucer in Troilus and Criseyde. In contrast to the prevalent understanding of the divine experience of futurity as an eternal present made famous by Boethius and The Consolation of Philosophy, the human experience of sublunar futurity is plagued by uncertainty, fear, anticipation, and even regret. In the face of what Lady Philosophy in the Consolation called hap, a puzzling and undecipherable confluence of events in the future, the human condition is necessarily one of radical uncertainty. This essay considers how Chaucer imagines Criseyde in the grip of a hap whose outcome the readers of his poem knew well, but which none of his characters could have known, the fall of Troy. Interestingly, the Middle English word for “future” occurs for the first time in this poem (outside of Chaucer’s translation of Boethius) in two speeches of Criseyde.
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也许没有未来*
本文探讨了中世纪偶然性未来的概念,特别是乔叟在《特洛伊罗斯与克里塞德》中对这一概念的探讨。与波伊提乌和《哲学的慰藉》(the慰藉of Philosophy)广为人知的对未来的神圣体验的普遍理解相反,人类对月下未来的体验充满了不确定性、恐惧、期待,甚至后悔。面对《安慰篇》中夫人哲学所说的“不幸”,即未来事件的一种令人困惑和无法解释的汇合,人类的处境必然是一种完全不确定的处境。这篇文章考虑了乔叟如何想象克里塞德被一场悲剧所控制,这场悲剧的结局是他诗歌的读者所熟知的,但他笔下的任何一个人物都不可能知道,那就是特洛伊的陷落。有趣的是,指代“未来”的中古英语单词第一次出现在这首诗中(在乔叟对波伊提乌的翻译之外),是在克里塞德的两次演讲中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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