Ethnic‐nationalism, wars and the patterns of social, political and sexual violence against women: The case of post‐Yugoslav countries

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES Identities-Global Studies in Culture and Power Pub Date : 1998-10-01 DOI:10.1080/1070289X.1998.9962614
M. Korac
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引用次数: 36

Abstract

The paper takes the recent conflict and wars in the region of post-Yugoslav states and their impact on women as the point of departure. In this empirical context, I explore the patterns of violence against women, arguing that ethnic nationalism as a social phenomenon engenders a kind of “structural violence” with gender specific implications. Women are exposed to various forms of sexual, physical, and non-physical violence in their relation to ethnic-national movements and their respective states-in-the-making. Therefore the paper examines the ways in which gendered militarization of ethnic nationalism is used to justify different forms of abuse of women, from abuse of women's reproductive rights to domestic violence. Furthermore, it addresses the issue of political exploitation of militarized violence against women, wherein abused women are used by their nation-states to gain more power in the struggle for nationalistic expansion.
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民族主义、战争和针对妇女的社会、政治和性暴力模式:以后南斯拉夫国家为例
本文以后南斯拉夫国家地区最近的冲突和战争及其对妇女的影响为出发点。在这种经验背景下,我探讨了针对妇女的暴力模式,认为种族民族主义作为一种社会现象产生了一种具有性别特定含义的“结构性暴力”。妇女在与民族运动和各自的国家建立过程中的关系中遭受各种形式的性、身体和非身体暴力。因此,本文考察了种族民族主义的性别军事化是如何被用来为不同形式的虐待妇女辩护的,从虐待妇女的生殖权利到家庭暴力。此外,它还解决了军事暴力对妇女的政治剥削问题,其中受虐待的妇女被其民族国家利用,在民族主义扩张的斗争中获得更多权力。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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