La Lézarde (1958) et Malemort (1975) d’Édouard Glissant : dire l’esthétique archipélique depuis la Martinique et l’aire des Caraïbes

Mohamed Lamine Rhimi
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Abstract

In this work, we will mainly focus on Edouard Glissant’s archipelago aesthetics. Indeed, the West Indian novelist-orator uses in La Lézarde (1958) and Malemort (1975) a kind of rhetoric which reflects not only the history of the slave trade, but also the Caribbean island landscape. This is how the writer cultivates Caribbean ethnopoetics, without falling into the trap of standardisation or reductionism. In others words, the fiery indictment that the writer has drawn up against the oppressors is inextricably linked to a plea made to defend the cause of West Indian culture, by exhorting the Caribbean people to recover their historical memory and to take their destiny into their own hands. It is specifically in that context that the Edouard Glissant’s romantic epic and sublime beauty are fully in line with his archipelago aesthetics.
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La lezarde(1958)和Malemort (1975) edouard Glissant:讲述马提尼克岛和加勒比地区的群岛美学
在这项工作中,我们将主要关注爱德华·格利桑特的群岛美学。事实上,这位西印度群岛的小说家兼演说家在《La lacimzarde》(1958)和《Malemort》(1975)中使用的修辞不仅反映了奴隶贸易的历史,也反映了加勒比海岛屿的景观。这就是作者如何培养加勒比民族学,而不陷入标准化或还原论的陷阱。换句话说,作者对压迫者所作的激烈控诉与捍卫西印度文化事业的请求有着不可分割的联系,他敦促加勒比人民恢复他们的历史记忆,并把自己的命运掌握在自己手中。正是在这种背景下,爱德华·格里桑特的浪漫史诗和崇高之美与他的群岛美学完全一致。
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