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Day 2 Thu, February 24, 2022最新文献

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Human Rights, Human Wrongs: Gender and the Affective Dimensions of Sex Trafficking in Chika Unigwe’s On Black Sisters’ Street 人权、人类的错误:奇卡·尤尼格的《黑人姐妹街》中性别与性交易的情感维度
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/020
Isabella Villanova
This article analyses Chika Unigwe’s novel On Black Sisters’ Street as a socio-political narrative by examining the issue of sex trafficking and the subsequent violation of women’s fundamental human rights. First, I will argue that gender is the primary cause of inequality to which African women are exposed, within and outside the continent. The novel’s characters are indeed both victims and accomplices of the corrupt patriarchal capitalist system; they are subject to social constraints but also active agents capable of resisting the restrictions imposed on them. Second, I will draw on Sara Ahmed’s thesis about the circulation of emotions to discuss how pain, disgust, anger, and hatred ‘work’ in modern global society and determine the affective dimensions of sex trafficking. I will demonstrate, therefore, how these emotions highlight the power dynamics of patriarchy and capitalism and simultaneously give voice to women’s political and ethical demands for reparation and redress.
本文将奇卡·尤尼格的小说《黑人姐妹街》作为一种社会政治叙事来分析,考察性交易问题及其对妇女基本人权的侵犯。首先,我认为性别是非洲妇女在非洲大陆内外所面临的不平等的主要原因。小说中的人物确实是腐败的父权资本主义制度的受害者和帮凶;他们受到社会约束,但也是能够抵制强加于他们的限制的积极行动者。其次,我将借鉴萨拉·艾哈迈德关于情绪循环的论文,讨论痛苦、厌恶、愤怒和仇恨如何在现代全球社会中“发挥作用”,并决定性交易的情感维度。因此,我将展示这些情绪如何突出父权制和资本主义的权力动态,同时为妇女对赔偿和补救的政治和道德要求发出声音。
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引用次数: 0
Musical/Textual Double Consciousness in W.E.B. Du Bois’s The Souls of Black Folk 杜波依斯《黑人的灵魂》中的音乐/文本双重意识
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/019
A. Elia
Besides introducing groundbreaking critical concepts such as double consciousness, colour line and the veil, W.E.B. Du Bois’s The Souls of Black Folk (1903) was among the first books to attribute universal dignity to black music. It did so by devoting a whole chapter to the ‘sorrow songs’, seen as “the articulate message of the slave to the world”, as well as by opening each chapter with epigraphs composed of bars of ‘black’ spirituals juxtaposed with lines of poetry by notable ‘white’ authors – Symons, Lowell, Byron, among others – in a musical/textual version of double consciousness. Reconsidering the composite formal structure of The Souls of Black Folk and the role of the spirituals as ceaseless reminders of freedom, the paper explores the ways in which Du Bois’s speculations on black music foreshadow contemporary sonic/textual strategies.
杜波依斯的《黑人的灵魂》(1903)除了引入了双重意识、肤色线和面纱等开创性的批评概念外,还是最早将普遍尊严赋予黑人音乐的书之一。它用整整一章的篇幅来讲述“悲伤的歌曲”,被视为“奴隶向世界发出的清晰的信息”,而且每章的开头都有由“黑人”灵歌和著名“白人”作家 - 西蒙斯、洛厄尔、拜伦等人的诗句组成的铭文 - ,这是一种双重意识的音乐/文本版本。本文重新考虑了《黑人灵魂》的复合形式结构以及灵歌作为不断提醒人们自由的角色,探讨了杜波依斯对黑人音乐的思考如何预示了当代的声音/文本策略。
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引用次数: 0
Andrea Battistini, Bruna Conconi, Éric Lysøe, Paola Puccini. L’Europa o la lingua sognata. Studi in onore di Anna Soncini Fratta 安德里亚·Battistini,黑发Conconi, eric山谷ø和图片,保拉。欧洲或梦想的语言。为安娜·桑西尼·弗拉塔学习
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/026
Silvia Boraso
Compte rendu de Battistini, A. ; Conconi, B. ; Lysøe, É. ; Puccini, P. (éds) (2021). L’Europa o la lingua sognata. Studi in onore di Anna Soncini Fratta. Bologne : I libri di Emil, 648 pp.
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引用次数: 0
Cristina Schiavone. Écritures Dakaroises. Dynamiques du français urbain au Sénégal Cristina Schiavone)。索拉诺分录。塞内加尔城市法语的动态
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/028
Cécile Leguy
Compte rendu de Schiavone, C. (2022). Écritures Dakaroises. Dynamiques du français urbain au Sénégal. Turin ; Paris : L’Harmattan Italia, 168 pp.
Schiavone, C.(2022)。索拉诺分录。塞内加尔城市法语的动态。都灵;巴黎:l ' harmattan Italia, 168页。
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引用次数: 0
The Fire-Walking 的测量
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/006
T. Voss
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引用次数: 0
Victoria Famin. « Anthony Phelps : la force poétique d’une voix envoûtante et d’une écriture exigeante » 维多利亚Famin。《安东尼·菲尔普斯:迷人的声音和苛刻的写作的诗意力量》
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/027
Silvia Boraso
Compte rendu de Famin, V. (éd.) (2021). « Anthony Phelps : la force poétique d’une voix envoûtante et d’une écriture exigeante ». Interculturel Francophonies, 39, juin-juillet, 362 pp.
Famin, V.(编)(2021)。"安东尼·菲尔普斯:迷人的声音和苛刻的写作的诗意力量"《跨文化法语》,39,6 - 7月,362页。
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引用次数: 0
Intervista a Guergana Radeva (settembre 2021)
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/023
Luisa Emanuele
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引用次数: 0
La banalizzazione dello sguardo: Tempo di uccidere dal romanzo al film 从小说到电影的时间
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/012
Silvia Lilli
In 1989 was released the cinematographic adaptation of Ennio Flaiano’s novel (1947) Tempo di uccidere (Time to kill) directed by Giuliano Montaldo. This contribution analyses the narratological features of the two versions, showing how in the medial switch the critical sight on Italian colonialism of the novel is turned to a shallow tale where is instead enforced the traditional view of white male superiority, due to the loss of the inner focus, the misread representation of characters, and the underestimation of episodes which served in the book to undermine colonizer’s self-sight and disclose the identity crisis of the following chapters.
1989年上映了由朱利亚诺·蒙塔尔多执导的改编自埃尼奥·弗莱亚诺小说(1947)的电影《杀戮时间》。这贡献分析的narratological特征两个版本,在内侧开关关键眼前展示意大利殖民主义小说的是转向一个浅的故事,而不是强制执行的白人男性优势的传统观点,由于失去心灵专注,误读的代表人物,低估在这本书的情节破坏殖民者self-sight和披露以下章节的身份危机。
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引用次数: 0
Sandrine Hallion. « Contact des langues au Manitoba et en Acadie » Sandrine Hallion。《马尼托巴省和阿卡迪亚的语言接触》
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/029
Fabio Regattin
Compte rendu de Hallion, S. (éd.). « Contact des langues au Manitoba et en Acadie : approches sociolittéraires et sociolinguistiques ». Francophonies d’Amérique, 50, automne, 132 pp.
Hallion, S.(编)。曼尼托巴和阿卡迪亚的语言接触:社会语言学和社会语言学方法。《美国法语词典》,50,秋季,132页。
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引用次数: 0
La chanson comme moyen de diffusion de la culture et de la tragédie de l’archipel des Chagos 歌曲作为一种传播查戈斯群岛文化和悲剧的手段
Pub Date : 2022-12-19 DOI: 10.30687/tol/2499-5975/2022/01/013
B. Cunniah
Between 1965 and 1973, the United States and Great Britain were going to conceive and execute a plan which involved the deportation of about two thousand islanders to set up a military base on the island of Diego Garcia located right in the middle of the Indian Ocean. Beyond the strategic, political and financial stakes, only one form of cultural practices managed to capture the joys, the pain and the hopes of that population: the ségas and the çantés. Indeed, the musical culture became the medium of choice of a then mostly illiterate population. Hence, all the songs of the Chagos shared a common heritage: the permanent evocation of the lost islands. Therefore, the objective of this paper is to show how the collective imagination of the exiled population is essentially portrayed in songs that initially referred to everyday life in their former place of abode. Once the spoliation process came into effect, the songs started to focus on a return to a fantasy island which with time has acquired mythical overtones.
1965年至1973年间,美国和英国打算构思并执行一项计划,其中包括驱逐大约2000名岛民,在位于印度洋中部的迪戈加西亚岛上建立一个军事基地。除了战略、政治和财政方面的利害关系之外,只有一种形式的文化习俗能够捕捉到这些人的欢乐、痛苦和希望:ssamac和antac。事实上,音乐文化成为当时大多数文盲的首选媒介。因此,查戈斯群岛的所有歌曲都有一个共同的遗产:对失落岛屿的永久唤起。因此,本文的目的是展示流亡人口的集体想象力是如何在歌曲中被描绘出来的,这些歌曲最初指的是他们以前居住地的日常生活。一旦破坏过程开始生效,歌曲就开始关注回归一个幻想的岛屿,随着时间的推移,这个岛屿已经获得了神话般的色彩。
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引用次数: 0
期刊
Day 2 Thu, February 24, 2022
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