Loved to Death

IF 0.4 4区 社会学 Q3 CULTURAL STUDIES Topia-Canadian Journal of Cultural Studies Pub Date : 2022-08-30 DOI:10.3138/topia-2021-0020
Ricky Varghese
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Abstract

Some viewers of Michael Haneke’s award-winning film Amour (2012) may read it “simply” as a film about assisted dying. Here, I explore how Haneke attended to the experiences of aging and disability, and how these categories inform intimate relations, in this case that of an aging middle-class heterosexual couple living in Paris. As the deterioration of the body intensifies, what does it mean for love itself to intensify to the point of surrendering to the demand of subjecting the one you love to death. Thinking alongside the work of Sigmund Freud and Kaja Silverman, I ask after what may happen if and when love has the capacity to demand upon one the annihilation of their beloved. How is the beloved remembered, preserved, and forgotten as they age, and what might it mean to see love as not merely a cure but also a thing that has the capacity to kill?
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爱到死
迈克尔·哈内克(Michael Haneke)的获奖影片《爱》(2012)的一些观众可能会“简单地”将其解读为一部关于协助死亡的电影。在这里,我探讨了哈内克如何关注衰老和残疾的经历,以及这些类别如何影响亲密关系,在这个例子中,一对住在巴黎的中产阶级异性恋夫妇。随着身体的恶化加剧,爱本身加剧到屈服于将你所爱的人置于死地的要求,这意味着什么?在思考西格蒙德·弗洛伊德和卡娅·西尔弗曼的作品时,我问道,如果爱有能力要求一个人消灭他们所爱的人,会发生什么?随着年龄的增长,所爱的人是如何被记住、保存和遗忘的?把爱看作不仅是一种治疗方法,而且是一种具有杀戮能力的东西,这可能意味着什么?
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
28
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