Sakīna : contribución a su estudio

IF 0.4 4区 哲学 Q1 HISTORY AL-QANTARA Pub Date : 2013-06-30 DOI:10.3989/ALQANTARA.2013.003
E. Tornero
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引用次数: 0

Abstract

This article explores the postkoranic evolution of the term sakīna . First, it examines what previous research has said about that. It then presents, translates, and analizes five texts—which had not been taken into consideration previously— pertaining to the Islamic and philosophical fields in which this term occurs. The texts have been taken from Ibn Ḥabīb, al-Tawḥīdī, the Arabic translation of the Golden Verses, and the two Commentaries on the Golden Verses attributed respectively to Iamblichus and Proclus. The article shows how the Koranic sakīna has evolved in these texts: it connotes pacification of violent animals in Ibn Habib, in al-Tawhidi it denotes a state close to Divinity of characters similar to Sufis: in the Golden Verses, the term sakīna is used to translate daimōn , thanks to which evils originating from innate discord among humans are eliminated; finally, the Commentaries on the Golden Verses contain explanations of this term that are both religious and rationalist.
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这篇文章探讨了后古兰经时期sakurna一词的演变。首先,它检查了之前的研究对此的说法。然后,它呈现、翻译和分析了五篇以前没有考虑到的关于这个术语出现的伊斯兰和哲学领域的文本。文本取自伊本Ḥabīb, al-Tawḥīdī,黄金诗篇的阿拉伯语翻译,以及分别由Iamblichus和Proclus撰写的《黄金诗篇注释》。这篇文章展示了古兰经sak na在这些文本中是如何演变的:在伊本哈比卜中,它意味着对暴力动物的安抚;在al-Tawhidi中,它表示一种与苏菲派相似的接近神性的状态;在黄金诗篇中,sak na一词被用来翻译daimōn,由于人类天生的不和谐而产生的邪恶被消除了;最后,《金诗注释》包含了对这个术语的宗教和理性主义的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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