The Misapplication of Democracy and the Plight of the Individual in the Drama of Henrik Ibsen

Innocent Ettia Meh
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Abstract

Let me begin by stating the obvious. It is now common knowledge in Henrik Ibsen’s scholarship that the Norwegian playwright had a very uneasy relationship with politicians. The dramatist took delight in satirizing the pomposity and hypocritical practices of politicians and other public officials through the use of a flowery rhetorical style characteristic of platform politicians. A close reading of critical writings on Ibsen’s major plays that have a political agenda reveals that most of the reputed commentators conclude that the author directs his criticism against the democratic form of government. Some of the critics are even of the opinion that Ibsen in his works is in favour of aristocracy as an alternative to democracy. What is however intriguing about the claims of these critics is that they do not actually take up time to define what democracy as a form of government is all about before illustrating how the dramatist writes against it in his plays. The central concern of this paper therefore, is to demonstrate from a new historicist standpoint that Ibsen in his drama does not completely condemns democracy as a form of government except when it comes to the application of some democratic principles which are hostile to the welfare of the individual.
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易卜生戏剧中民主的误用与个人的困境
让我从显而易见的事情开始。在易卜生(Henrik Ibsen)的学术研究中,人们都知道这位挪威剧作家与政治家的关系非常不融洽。这位剧作家以讽刺政客和其他公职人员的浮夸和虚伪为乐,他运用了讲坛政客特有的华丽修辞风格。仔细阅读易卜生的主要戏剧的评论文章,就会发现,大多数著名的评论家都认为,作者的批评是针对民主形式的政府。一些批评家甚至认为易卜生在他的作品中赞成贵族制度作为民主制度的替代品。然而,这些评论家的主张中有趣的是,他们实际上并没有花时间来定义民主作为一种政府形式是什么,而是说明了剧作家是如何在他的戏剧中反对民主的。因此,本文的中心关注点是,从一个新的历史主义立场来证明,易卜生在他的戏剧中并没有完全谴责民主作为一种政府形式,除非它涉及到一些民主原则的应用,这些原则对个人的福利是敌对的。
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