Law, Culture and Decolonisation: The Perspectives of Aboriginal Elders on Family Violence in Australia

IF 1.4 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY Social & Legal Studies Pub Date : 2021-10-29 DOI:10.1177/09646639211046134
Harry Blagg, Victoria Hovane, Tamara Tulich, D. Raye, S. May, Thomas Worrigal
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Abstract

Family violence within Aboriginal communities continues to attract considerable scholarly, governmental and public attention in Australia. While rates of victimization are significantly higher than non-Aboriginal rates, Aboriginal women remain suspicious of the ‘carceral feminism’ remedy, arguing that family violence is a legacy of colonialism, systemic racism, and the intergenerational impacts of trauma, requiring its own distinctive suite of responses, ‘uncoupled’ from the dominant feminist narrative of gender inequality, coercive control and patriarchy. We conclude that achieving meaningful reductions in family violence hinges on a decolonising process that shifts power from settler to Aboriginal structures. Aboriginal peoples are increasingly advocating for strengths-based and community-led solutions that are culturally safe, involve Aboriginal justice models, and recognises the salience of Aboriginal Law and Culture. This paper is based on qualitative research in six locations in northern Australia where traditional patterns of Aboriginal Law and Culture are robust. Employing a decolonising methodology, we explore the views of Elders in these communities regarding the existing role of Law and Culture, their criticisms of settler law, and their ambitions for a greater degree of partnership between mainstream and Aboriginal law. The paper advances a number of ideas, based on these discussions, that might facilitate a paradigm shift in theory and practice regarding intervention in family violence.
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法律、文化和非殖民化:澳大利亚土著长者对家庭暴力的看法
土著社区内的家庭暴力继续引起澳大利亚学术界、政府和公众的相当大的注意。虽然受害率明显高于非土著妇女,但土著妇女仍然对“专制女权主义”的补救措施持怀疑态度,认为家庭暴力是殖民主义、系统性种族主义和创伤的代际影响的遗产,需要它自己独特的一套回应,与性别不平等、强制控制和父权制的主流女权主义叙事“脱钩”。我们的结论是,有意义地减少家庭暴力取决于将权力从定居者转移到土著结构的非殖民化进程。土著人民越来越多地倡导基于优势和社区主导的解决方案,这些解决方案在文化上是安全的,涉及土著司法模式,并承认土著法律和文化的重要性。本文是基于定性研究在澳大利亚北部的六个地点,那里的土著法律和文化的传统模式是稳健的。采用非殖民化的方法,我们探讨了这些社区长老对法律和文化现有作用的看法,他们对定居者法律的批评,以及他们对主流法律和土著法律之间更大程度合作的雄心。本文在这些讨论的基础上提出了一些想法,这些想法可能有助于在干预家庭暴力的理论和实践中实现范式转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.30
自引率
0.00%
发文量
51
期刊介绍: SOCIAL & LEGAL STUDIES was founded in 1992 to develop progressive, interdisciplinary and critical approaches towards socio-legal study. At the heart of the journal has been a commitment towards feminist, post-colonialist, and socialist economic perspectives on law. These remain core animating principles. We aim to create an intellectual space where diverse traditions and critical approaches within legal study meet. We particularly welcome work in new fields of socio-legal study, as well as non-Western scholarship.
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