{"title":"“Identity through difference”: Liminal Diasporism and Generational Change Among the Koryo Saram in Bishkek, Kyrgyzstan","authors":"Matteo Fumagalli","doi":"10.33526/EJKS.20212002.37","DOIUrl":null,"url":null,"abstract":"This article examines the case of the Koryo saram, the ethnic Koreans living in\nthe Central Asian republic of Kyrgyzstan, to reflect on how notions of diasporas,\ncommunity, and identity have changed since the collapse of the Soviet Union. It\ncontends that the Koryo saram are best understood through the lenses of diasporic\nconditions rather than as bounded communities, as such an approach allows for\ngreater recognition of heterogeneity within these communities. While many Koryo\nsaram continue to claim some form of Korean-ness, how they relate to issues of\nhomeland-orientation and boundary maintenance evidences internal variation\nand growing in-betweenness. The community’s hybridity (“hyphenization”) and\nliminality (“identity through difference”) stand out when examining generational\ndifferences and are especially evident among the local Korean youth.","PeriodicalId":40316,"journal":{"name":"European Journal of Korean Studies","volume":"2009 1","pages":"37-72"},"PeriodicalIF":0.3000,"publicationDate":"2021-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Korean Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33526/EJKS.20212002.37","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
This article examines the case of the Koryo saram, the ethnic Koreans living in
the Central Asian republic of Kyrgyzstan, to reflect on how notions of diasporas,
community, and identity have changed since the collapse of the Soviet Union. It
contends that the Koryo saram are best understood through the lenses of diasporic
conditions rather than as bounded communities, as such an approach allows for
greater recognition of heterogeneity within these communities. While many Koryo
saram continue to claim some form of Korean-ness, how they relate to issues of
homeland-orientation and boundary maintenance evidences internal variation
and growing in-betweenness. The community’s hybridity (“hyphenization”) and
liminality (“identity through difference”) stand out when examining generational
differences and are especially evident among the local Korean youth.