The Cosmic Symbolism of the Church and the Mystical Liturgy of the Logos in Inauguration Anthems of Hagia Sophia and the Mystagogia of Maximus the Confessor
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Abstract
This article is devoted to the search of the traces of the Jewish conception of the cosmological and mystical celestial tabernacle and the temple in the architectural symbolism of the Christian church represented in the Syriac sugitha and the Greek kontakion dedicated to the churches of Hagia Sophia in Edessa and Constantinople. These texts are characterised by the presence of an idea of the “bridal chamber” and by the re-comprehension of the mystical conceptions of an “animate architecture”, which leads to the the merging the boundaries between the architecture of the church and the soul, interpreted as a “little church,” which will be later developed in detail by Maximus the Confessor in his Mystagogia. Therefore, in the concluding part this work of St. Maximus is taken into consideration, where one can find the continuation of the Jewish-Christian mystical and theological conceptions, which in the writings of this author were interlaced with the Neo-Platonic and Neo-Pythagorean theories. By the numerological symbolism inherent in these theories Maximus the Confessor, probably, incorporated his conception of the soul representing the church into the general cosmological symbolism.
这篇文章致力于寻找犹太人的宇宙论和神秘的天体龛和寺庙概念的痕迹,在叙利亚的sugitha和希腊的kontakion中,基督教会的建筑象征主义代表了埃德萨和君士坦丁堡的圣索菲亚教堂。这些文本的特点是“洞房”概念的存在,以及对“有生命的建筑”神秘概念的重新理解,这导致了教堂建筑和灵魂之间的界限的融合,被解释为一个“小教堂”,后来由Maximus the Confessor在他的《神秘》中详细发展。因此,在结论部分,圣马克西姆斯的作品被考虑在内,在那里人们可以发现犹太-基督教神秘主义和神学概念的延续,这些概念在这位作者的作品中与新柏拉图主义和新毕达哥拉斯理论交织在一起。通过这些理论中固有的数字象征主义,忏悔者马克西姆斯可能将他的灵魂代表教会的概念纳入了一般的宇宙象征主义。