Violence, religion and the use and abuse of healthworlds

J. Cochrane
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Abstract

This article draws on theoretical insights into the link between health, religeon, and religious traditions in contexts that have been deeply compromised by violence and trauma. It argues for the critical importance of understanding and making visible the agency of those who struggle to maintain or gain health in contexts that are often resource deprived and conflicted in many ways. It presents the same argument for the capacity of such people to use this agency for further leverage the religious "assets" upon which they often draw for transforming the conditions that produce ill-health. The term "assets" is related to an approach to health and its social determinants that stresses, "what people already have" in local contexts, however deprived, rather than "what they don't have". It is allied with people-centered, asset-based development theory. Following this understanding, the discussion focuses on the notion of "healthworlds"; the embodiment of healthworlds; and the contribution of religeous entities to an adequate public health response to interpersonal violence.
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暴力、宗教以及健康世界的使用和滥用
本文借鉴理论见解,探讨在深受暴力和创伤影响的情况下,健康、宗教和宗教传统之间的联系。报告认为,在往往资源匮乏和在许多方面存在冲突的情况下,了解和展示那些努力维持或获得健康的人的作用至关重要。它提出了同样的论点,即这些人有能力利用这个机构进一步利用宗教"资产",他们经常利用这些"资产"来改变造成健康不良的条件。“资产”一词与一种处理健康及其社会决定因素的方法有关,这种方法强调在当地情况下“人们已经拥有的东西”,而不是“他们没有的东西”,无论这些东西多么贫困。它与以人民为中心、以资产为基础的发展理论相结合。根据这一认识,讨论的重点是“健康世界”的概念;健康世界的体现;以及宗教团体对人际暴力作出适当的公共卫生反应的贡献。
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African Safety Promotion
African Safety Promotion SOCIAL ISSUES-
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