A New Territory to Chart in History: On the Production of a Cultural History of Imagery in China: A Hundred-Volume Work

Han Congyao
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Abstract

The cognitive paradigm of the “homology between writing and imagery” has long existed in China. Such a cultural mode of “homology between writing and imagery” or even “homogeneity between writing and imagery” led to the creation of the grand system of Chinese civilization. Prior to the invention of characters, the civilization of imagery single-handedly undertook the task of recording history and symbolizing the external world. After the maturation of the writing system, it harmoniously coexisted with and complemented the writings. “Imagery is (defined by) its terseness,” while “writing (boasts of) its broadness.” Hence, the rich history and tradition of “images on the left and historical records on the right” came into being in Chinese culture. Only in the modern times did imagery’s social function decline. At present, studies on Chinese cultural history by focusing on writings have abounded. By comparison, those focusing on imagery as the vehicle of Chinese culture are still lacking. I have not seen works on culture of imagery in China with detailed materials and complete structure. There are few research articles in this regard, too. “As (one) intends to know the great Way, (one) must work on history first.” In the process of bringing about a great rejuvenation of the Chinese nation, it is vital to revive Chinese culture first to present the whole world an unbroken system of civilization with tens of thousands or even hundreds of thousands of years. Such a visual or graphical historical heritage and cultural mode are different from the phonetic system in Euro-American countries, because they transcend the linguistic cognitive mode and logic and thus contributed to the making of the unique civilizational form, wisdom, and a distinctive cultural lineage of imagery in China.
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历史版图的新疆域——论中国意象文化史的生产:百卷本
“文象同源”的认知范式在中国早已存在。这种“文象同源”甚至“文象同质”的文化模式,造就了中华文明的大体系。在文字发明之前,意象文明单枪匹马地承担了记录历史和象征外部世界的任务。文字系统成熟后,与文字和谐共存,互为补充。“意象以其简洁为定义”,而“写作以其广博为傲”。于是,中国文化就形成了“左像右史”的丰富历史和传统。只是到了近代,意象的社会功能才有所下降。目前,以文字为中心的中国文化史研究非常丰富。相比之下,将意象作为中国文化载体的研究仍然缺乏。我在中国还没有看到过材料详实、结构完整的意象文化作品。这方面的研究文章也很少。“欲知大道,必须先研究历史。”在实现中华民族伟大复兴的进程中,首先要实现中华文化的复兴,向世界呈现一套延续数万年甚至数十万年的完整文明体系。这种视觉或图形的历史遗产和文化模式不同于欧美国家的语音系统,因为它们超越了语言认知模式和逻辑,从而促成了中国独特的文明形式、智慧和独特的意象文化谱系。
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