Messianism and UFO Sightings as Counterfactual Strategies of Enchantment of the World

Q3 Arts and Humanities Art History and Criticism Pub Date : 2018-12-01 DOI:10.2478/mik-2018-0009
P. Urbanowicz
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Abstract

Summary In this text, I argue that there are numerous affinities between 19th century messianism and testimonies of UFO sightings, both of which I regarded as forms of secular millennialism. The common denominator for the comparison was Max Weber’s concept of “disenchantment of the world” in the wake of the Industrial Revolution which initiated the era of the dominance of rational thinking and technological progress. However, the period’s counterfactual narratives of enchantment did not repudiate technology as the source of all social and political evil—on the contrary, they variously redefined its function, imagining a possibility of a new world order. In this context, I analysed the social projects put forward by Polish Romantics in the first half of the 19th century, with emphasis on the role of technology as an agent of social change. Similarly, the imaginary technology described by UFO contactees often has a redemptive function and is supposed to bring solution to humanity’s most dangerous problems.
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弥赛亚主义和UFO目击是迷惑世界的反事实策略
在这篇文章中,我认为在19世纪的弥赛亚主义和UFO目击证词之间有许多相似之处,我认为这两者都是世俗千禧年主义的形式。这种比较的共同点是马克斯·韦伯在工业革命之后提出的“世界的祛魅”概念,工业革命开启了理性思维和技术进步占主导地位的时代。然而,这一时期对魔法的反事实叙述并没有否认技术是所有社会和政治邪恶的根源——相反,他们以不同的方式重新定义了技术的功能,想象了一种新的世界秩序的可能性。在这种背景下,我分析了波兰浪漫主义者在19世纪上半叶提出的社会项目,重点是技术作为社会变革代理人的作用。同样,UFO接触者所描述的想象技术往往具有救赎功能,并被认为能解决人类最危险的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Art History and Criticism
Art History and Criticism Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.30
自引率
0.00%
发文量
7
审稿时长
24 weeks
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