Wyndham Lewis's Mythic Method: From Transcendental Aesthetic to Transcendental Causation

IF 0.2 2区 文学 0 LITERATURE ELH Pub Date : 2021-12-04 DOI:10.1353/elh.2021.0039
Zhao F. Ng
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Abstract

Abstract:This article argues that Wyndham Lewis's understanding of historical etiology maps out a region of hidden, or unthematized, causes in relation to their observable effects in the empirical world. The motor of history, for Lewis, is transcendental insofar as it is not reducible to the field of phenomenal reality it influences. I unfold Henri Bergson's revision of Immanuel Kant's transcendental aesthetic into a notion of transcendental life, and consider the role it plays in Lewis's Vorticist art. I argue that in intervening at the level of the transcendental causes of life and history, Lewis's art contains a function of ideological critique. Finally, I examine how historical causation is conceptualized and critiqued specifically through aesthetic technique via a reading of The Vulgar Streak (1941) and Lewis's response to Paul Cézanne's paintings
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温德姆·刘易斯的神话方法:从先验美学到先验因果
摘要:本文认为,温德姆·刘易斯对历史病因学的理解描绘了一个与经验世界中可观察到的影响相关的隐藏或非主题的原因区域。对刘易斯来说,历史的动力是先验的,因为它不能简化到它所影响的现象现实领域。我将柏格森对康德的先验美学的修正展开为一种先验生命的概念,并考虑它在刘易斯的漩涡主义艺术中所起的作用。我认为,在介入生命和历史的先验原因的层面上,刘易斯的艺术包含了意识形态批判的功能。最后,我考察了历史因果关系是如何概念化的,并通过阅读《庸俗的Streak》(1941年)和刘易斯对保罗·卡萨恩画作的回应,通过美学技巧进行了具体的批评
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ELH
ELH LITERATURE-
CiteScore
0.60
自引率
0.00%
发文量
30
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