Divisio Textus and the Interpretive Logic Of Thomas Aquinas’ Lectura Ad Ephesios

Eric Covington
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Abstract

Abstract Henri de Lubac has proclaimed that medieval exegetical texts contain a “whole mental universe” within their pages. While full of promise, de Lubac’s statement also points to the problem of how modern readers may profitably engage the unfamiliar mental universe of such texts. The distinctive scholastic practice of structuring a composition by divisio textus can function as a helpful guide not only for understanding the structure of medieval texts but also for understanding the interpretive logic employed by medieval commentators. By focusing on Thomas Aquinas’ lectura ad Ephesios, this paper demonstrates how the divisio textus can help identify important aspects of a commentator’s interpretive logic. The article then turns to examine Aquinas’ interpretation of predestination in Eph 1:5–6a to demonstrate the significance of the divisio textus for understanding medieval exegetical and interpretive decisions at both the macro- and micro-level. The article concludes that the divisio textus can be a helpful tool for uncovering the “mental universe” contained within medieval exegetical texts.
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托马斯·阿奎那《以弗所论》的分文本与解释逻辑
亨利·德·鲁巴克(Henri de Lubac)宣称,中世纪的训诂文本在其页面中包含了“整个精神世界”。在充满希望的同时,德卢巴克的声明也指出了一个问题,即现代读者如何才能从这些文本中不熟悉的精神世界中获益。通过划分文本构建作文的独特学术实践不仅可以作为理解中世纪文本结构的有用指南,也可以作为理解中世纪评论家所使用的解释逻辑的有用指南。通过对托马斯·阿奎那的演讲和《以弗所书》的关注,本文论证了分法文本如何有助于识别解说者解释逻辑的重要方面。然后,文章转向研究阿奎那在以弗所书1:5-6a中对预定论的解释,以证明分裂文本在宏观和微观层面上对理解中世纪训诂和解释决定的重要性。文章的结论是,分割文本可以成为揭示中世纪训诂文本中包含的“精神宇宙”的有益工具。
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