Metaphoric Diagnosis and Aesculapian Comorbidity of Nigeria in Iwu Jeff’s Verdict of The Gods

IF 0.1 3区 文学 N/A LITERATURE TEXAS STUDIES IN LITERATURE AND LANGUAGE Pub Date : 2021-08-26 DOI:10.3968/12218
Iwabi Abraham Modahunsi
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Abstract

There have been brief reviews of Jeff’s Verdict of the Gods online, since its publication in 2020, but there is a vast dearth of critical exegesis of the text. Among the four blurbs on the back page of the dramatic text, only one makes cursory remark about it as a reflection of the Nigerian problems. Beyond such casual reference, this study foregrounds metaphoric diagnosis and aesculapian comorbidity of the plagues threatening the wellbeing of Nigeria and her unity in the text. This gives the play dual interpretative mode – literal and metaphoric – just like Albert Camus’ The Plague and Tony Marinho’s The Epidemic . Like the precursory novels, Verdict of the Gods presents the scenario of a community gone awkward, one in which the gods of healing are irked, when the community is plagued by disease and death, because of the blood of innocent citizens shed by the venal and rapacious leaders. The use of Igbo setting, proverbial witticism and lexes provide a profound proof that the play caricatures, in a satiric form, the contemporary Nigerian sociopolitical scene, using the Greco-Roman medical practice. Jeff cautions Nigeria, that the blood of innocent people killed, or those who die, as a result of the actions or inactions of the leaders is the reason the society may not “see progress” (p.73). The solution to the problems is patriotism and atonement of sins by the rulers and their accomplices.
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伊武·杰夫《诸神的判决》中尼日利亚的隐喻诊断与幻影共病
自从杰夫的《众神的裁决》于2020年出版以来,网上有一些简短的评论,但对这本书的批判性注释却非常缺乏。在戏剧文本的最后一页的四个简介中,只有一个粗略地评论说它反映了尼日利亚的问题。除了这种随意的参考,本研究前景的隐喻诊断和aesculapian共病的瘟疫威胁尼日利亚的福祉和她的团结在文本中。这给了这部剧双重解释模式——字面和隐喻——就像阿尔贝·加缪的《瘟疫》和托尼·马里尼奥的《流行病》一样。就像前作一样,《诸神的审判》呈现了一个陷入尴尬境地的社区的场景,在这个场景中,当社区被疾病和死亡所困扰时,由于腐败和贪婪的领导人流了无辜公民的血,治疗之神被激怒了。伊博背景的使用、谚语的俏皮话和词汇提供了一个深刻的证据,该剧以讽刺的形式讽刺了当代尼日利亚的社会政治场景,使用了希腊罗马的医疗实践。杰夫警告尼日利亚,由于领导人的作为或不作为,无辜人民被杀害或死亡的鲜血是社会可能无法“看到进步”的原因(第73页)。解决这些问题的办法是统治者及其帮凶的爱国主义和赎罪。
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