The Dangers of Desire: Medieval Franciscans as Book Owners

IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Emotions-History Culture Society Pub Date : 2023-06-23 DOI:10.1163/2208522x-02010186
A. Welch
{"title":"The Dangers of Desire: Medieval Franciscans as Book Owners","authors":"A. Welch","doi":"10.1163/2208522x-02010186","DOIUrl":null,"url":null,"abstract":"\nThe Order of the Friars Minor faced a dilemma from the outset: their Rule of life, written by their founder St Francis of Assisi, included a strict adherence to the ideal of absolute poverty (that is, living without property, even property held in common), and yet it was impossible to fulfil their pastoral activities in the community without at least one type of property – liturgical books. In both the earlier (1209/10–1221) and later (1223) Rules, St Francis discussed the ownership of books, but not their production. Surviving manuscripts and archival records alert us to the fact that friars did produce their own liturgical books and act as the scribes and illuminators of books made for others. As both producers and owners of illuminated manuscripts, the friars engaged in a careful navigation of the relationship between beauty (permissible as an expression of invisible divine beauty, as defined by Hugh of St Victor) and luxury. It was all too easy (as the Franciscan Durand of Champagne bemoaned) for friars to desire ‘beautiful … and … curiously illuminated [books, rather] than true and well corrected ones’. This essay explores the ways in which friars negotiated the issues of poverty, beauty and luxury, and how they expressed and satisfied their desire for books, drawing on examples from the library of the Sacro Convento in Assisi.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":"23 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Emotions-History Culture Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/2208522x-02010186","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

Abstract

The Order of the Friars Minor faced a dilemma from the outset: their Rule of life, written by their founder St Francis of Assisi, included a strict adherence to the ideal of absolute poverty (that is, living without property, even property held in common), and yet it was impossible to fulfil their pastoral activities in the community without at least one type of property – liturgical books. In both the earlier (1209/10–1221) and later (1223) Rules, St Francis discussed the ownership of books, but not their production. Surviving manuscripts and archival records alert us to the fact that friars did produce their own liturgical books and act as the scribes and illuminators of books made for others. As both producers and owners of illuminated manuscripts, the friars engaged in a careful navigation of the relationship between beauty (permissible as an expression of invisible divine beauty, as defined by Hugh of St Victor) and luxury. It was all too easy (as the Franciscan Durand of Champagne bemoaned) for friars to desire ‘beautiful … and … curiously illuminated [books, rather] than true and well corrected ones’. This essay explores the ways in which friars negotiated the issues of poverty, beauty and luxury, and how they expressed and satisfied their desire for books, drawing on examples from the library of the Sacro Convento in Assisi.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
欲望的危险:中世纪的方济各会士作为图书拥有者
小方济会从一开始就面临着两难境地:他们的生活规则,由他们的创始人圣弗朗西斯写的阿西西,包括严格遵守绝对贫困的理想(也就是说,生活没有财产,甚至财产共有),然而,如果没有至少一种财产——礼仪书,就不可能完成他们在社区的牧灵活动。在早期(1209/10-1221)和后期(1223)规则中,圣方济各讨论了书籍的所有权,但没有讨论它们的生产。现存的手稿和档案记录提醒我们,修士们确实制作了自己的礼仪书籍,并作为抄写员和为他人制作的书籍的插图。作为彩绘手稿的生产者和所有者,修士们在美(被允许作为一种无形的神圣美的表达,正如圣维克多的休所定义的那样)和奢侈之间的关系上进行了仔细的导航。对于修士来说,这太容易了(正如香槟的方济各会士杜兰哀叹的那样),他们渴望“美丽的……和……奇怪的照明(书),而不是真实的和正确的书”。本文以阿西西圣女修道院的图书馆为例,探讨了修士们在贫穷、美丽和奢侈问题上的谈判方式,以及他们如何表达和满足他们对书籍的渴望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Emotions-History Culture Society
Emotions-History Culture Society HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
3
期刊最新文献
The Emotional Work of a Would-Be Polar Explorer: Gustave Lambert’s Lecture Tour in the 1860s Animals, Affect and Annihilation: Campaigns against Canids in Postwar Canada Shocked or Satiated? Managing Moral Shocks Beyond the Recruitment Stage Love, Zeal and Patriotism towards the Construction of the Political Subject: Emotional Politics during the Chilean Revolution of Independence, 1808–23 Ugly Book Feelings: Materiality and Negative Affect in Late Medieval Women’s Writing
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1