Emotions-History Culture Society最新文献

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Moving On? The Act of Remembering Humanitarian Aid and the Shaping of Normative Experiences. 移动?铭记人道主义援助的行为和规范经验的形成。

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2024-12-27 DOI: 10.1163/2208522x-bja10065

Bertrand Taithe

This essay draws on the experience of 'get-togethers' among veteran field workers recorded in 2016 who recalled work experience from the 1980s-often stressing in their account their memories and the part this period played in their lives. This source can now help us analyse the formation of meaningful experience of the concept of experience. Using further archives of normative processes which drew from 'lessons learnt' and 'experience' to shape the rulebooks of the 1990s' humanitarian aid industry, and using interviews and oral history as well as new archives and diaries, this essay will consider how humanitarians have reflected on normative experiences. The first section of the essay will be devoted to the experiences arising from work in the great refugee camps of the 1980s, where many humanitarians developed their skills. The second section develops from this and considers how camps became the site of norm-setting for many actors and organisations of the humanitarian sector in the 1990s. The third section of the article reflects on the legitimacy arising from field work and humanitarian experience, focusing on the sociability of experience and how this cultural capital was then instrumentalised. The final section ends on the itinerant humanitarian exhibition which was deployed at the end of the presence (2020-21) of one of the largest medical NGOs in Cambodia. Through this Médecins sans Frontières exhibition the essay will reflect on how experience and legitimacy were constructed and finally historicised and memorialized.

这篇文章借鉴了2016年记录的资深现场工作人员“聚会”的经历，他们回忆起了20世纪80年代的工作经历，在他们的叙述中经常强调他们的记忆以及这一时期在他们生活中所扮演的角色。这个来源现在可以帮助我们分析有意义的经验概念的形成。利用从“吸取的教训”和“经验”中汲取的规范过程的进一步档案来塑造20世纪90年代人道主义援助行业的规则手册，并利用访谈和口述历史以及新的档案和日记，本文将考虑人道主义者如何反思规范经验。文章的第一部分将专门介绍20世纪80年代在大难民营工作的经历，许多人道主义者在那里发展了他们的技能。第二部分在此基础上展开，并考虑了20世纪90年代难民营如何成为人道主义部门许多行动者和组织制定规范的场所。文章的第三部分反映了实地工作和人道主义经验所产生的合法性，重点关注经验的社交性以及这种文化资本如何被工具化。最后一部分结束于巡回人道主义展览，该展览是在柬埔寨最大的医疗非政府组织之一的存在（2020-21）结束时部署的。通过这个展览，本文将反思经验和合法性是如何构建的，并最终被历史化和纪念。

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引用次数: 0

The Emotional Work of a Would-Be Polar Explorer: Gustave Lambert’s Lecture Tour in the 1860s 《极地探险家的情感工作:19世纪60年代古斯塔夫·兰伯特的巡回演讲》

0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-10-20 DOI: 10.1163/2208522x-bja10046

Alexandre Simon-Ekeland

Abstract This essay draws both on the history of emotions and on celebrity studies to analyse the more than two hundred lectures given by Gustave Lambert, a would-be polar explorer, between 1866 and 1870. These lectures are examined through the press coverage they provoked in various French periodicals and, secondarily, through correspondence. The article argues that Arlie Hochschild’s concept of emotional work is relevant to the analysis of Lambert’s lecturing and its effects both on his audiences and on himself.

本文从情感史和名人研究两方面分析了古斯塔夫·兰伯特(Gustave Lambert)在1866年至1870年间所做的200多场讲座。这些讲座是通过在各种法国期刊上引起的新闻报道来审查的，其次是通过通信。本文认为，Arlie Hochschild的情绪工作概念与分析兰伯特的演讲及其对听众和自己的影响是相关的。

引用次数: 0

Animals, Affect and Annihilation: Campaigns against Canids in Postwar Canada 动物、影响与灭绝:战后加拿大的犬科动物运动

0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-10-20 DOI: 10.1163/2208522x-bja10044

Stephanie Rutherford, Victoria Shea, Chris Pearson

Abstract This essay suggests that culling campaigns against canids in postwar Canada have striking affective dimensions. Drawing on examples of canid management in the 1950s and 60s from Nunavik, Alberta, and Ontario, we contend that the killing of supposedly rabid dogs and wild canids was predominantly about affective excess and emotional management. The wildness of these animals was perceived to lead to excessive nonhuman affectivity, which was seemingly exacerbated by rabies. Human encounters with these animals were characterised by excessive affective responses, a result of long-standing fears of rabies, anxieties about northernness and assertions of ‘civilisation’ in the context of settler colonialism. This fear was then channelled into round ups and killings of canids. The killing was what Monique Scheer calls an ‘emotional practice’ designed to soothe anxieties, to cleanse and to civilise. Drawing on archival and other documentary sources, we aim to show the value in exploring more fully the intersections between affect and animal histories.

摘要本文认为，战后加拿大对犬科动物的扑杀运动具有显著的情感维度。根据20世纪50年代和60年代努纳维克、阿尔伯塔和安大略省犬科动物管理的例子，我们认为，杀死被认为患有狂犬病的狗和野生犬科动物主要是出于情感过度和情绪管理。这些动物的野性被认为会导致过度的非人类情感，而狂犬病似乎加剧了这种情感。人类与这些动物的接触以过度的情感反应为特征，这是长期以来对狂犬病的恐惧、对北方的焦虑和殖民者殖民主义背景下的“文明”主张的结果。这种恐惧随后被引导到对犬科动物的围捕和杀戮中。莫尼克·舍尔(Monique Scheer)称杀戮是一种“情感实践”，旨在缓解焦虑、净化心灵、教化文明。利用档案和其他文献资料，我们的目标是展示在更充分地探索情感和动物历史之间的交叉点的价值。

引用次数: 0

Shocked or Satiated? Managing Moral Shocks Beyond the Recruitment Stage 震惊还是满足?管理招聘阶段之后的道德冲击

0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-09-27 DOI: 10.1163/2208522x-bja10045

Corey Lee Wrenn

Abstract Sociologists James Jasper and Jane Poulsen have argued that activists’ deployment of emotionally triggering ‘moral shocks’ can stimulate recruitment for movements, particularly for those which are less successful in recruiting through social networks. Others have suggested that, more than a recruitment tool, these moral shocks are useful for sustaining activist motivation. This study, however, explores the tendency of activists to disengage from moral shocks as a means of managing emotions such as compassion fatigue, burnout and psychological distress. Although many respondents see the utility in moral shocks as an outreach tool, they carefully consider their own exposure to protect their emotional well-being and protest sustainability. Results are based on an email-based qualitative interview with twenty-five newly recruited activists and established activists in the Western Nonhuman Animal rights movement.

社会学家詹姆斯·贾斯珀和简·保尔森认为，积极分子在情感上触发的“道德冲击”可以刺激运动的招募，特别是对那些通过社交网络招募不太成功的运动。其他人则认为，这些道德冲击不仅仅是一种招募工具，还有助于维持激进分子的动机。然而，这项研究探讨了积极分子脱离道德冲击的趋势，作为一种管理情感的手段，如同情疲劳、倦怠和心理困扰。尽管许多受访者认为道德冲击的效用是一种外联工具，但他们会仔细考虑自己的暴露，以保护自己的情感健康，并抗议可持续性。结果是基于对西方非人类动物权利运动中25位新招募的活动家和老牌活动家的电子邮件定性访谈。

引用次数: 0

Love, Zeal and Patriotism towards the Construction of the Political Subject: Emotional Politics during the Chilean Revolution of Independence, 1808–23 建构政治主体的爱、热情与爱国:1808 - 1823年智利独立革命时期的情感政治

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-06-29 DOI: 10.1163/2208522x-bja10043

Javier Sadarangani

Although Chilean independence has been the focus of much historiographical attention, the study of political emotions is still a pending issue. This essay aims to understand the experience and the role of love, zeal and patriotism during the Chilean independence process between 1808 and 1823. By studying these expressions and their associated practices, the essay argues that love, zeal and patriotism were used to imagine and design the characteristics of the desired political subject, which was conceived as playing a fundamental role in the success of the political project aimed to be established. To this end, the essay will make use of a variety of documentation from the period, but taking as a core document the epistolary of Bernardo O’Higgins, one of the most important figures of the Chilean emancipation process, and of the Southern Cone.

虽然智利独立一直是许多史学关注的焦点，但政治情绪的研究仍然是一个悬而未决的问题。本文旨在了解在1808年至1823年智利独立过程中，爱、热情和爱国主义的经历和作用。通过研究这些表达及其相关实践，本文认为，爱、热情和爱国主义被用来想象和设计所期望的政治主体的特征，这些特征被认为在旨在建立的政治项目的成功中起着根本性的作用。为此，本文将利用这一时期的各种文献，但以智利解放过程中最重要的人物之一Bernardo O 'Higgins的书信为核心文件，以及南锥体。

引用次数: 0

Hedgerow Poiesis

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010185

A. Bernau

This essay considers the iconic English hedgerow in light of its history as material, made object and its ontological status as vital ecology. It argues that both of these aspects are associated with particular ‘aesthetics of care’, which are entwined with one another in inextricable, and often agonistic, ways. Central to this argument are the interrelated aspects of the hedge understood as commodity or property, its role in materialising property relations, and the hedge’s own living ‘properties’. Caring for the hedge; the hedge as expression of care for the property that is demarcated and secured through it (and the ecological and social relations that ensue); caring with hedges as the needs of multispecies living need to be addressed – all of these are at stake, and care in these different relations is rooted in histories of suffering (physical as well as emotional cares) and histories of care as a form of disposition marked by attentiveness and effort. Both ‘property’ and ‘properties’ are deeply embedded in systems and stories of ownership, place and land use; both are coming under increasing pressure in the midst of climate crisis, which demands new forms of multispecies, multitemporal care.

本文从英国标志性的树篱作为材料、被造物的历史和作为重要生态的本体论地位两个方面来考察它。它认为，这两个方面都与特定的“护理美学”有关，它们以不可分割的方式相互交织，而且往往是相互矛盾的。这一论点的核心是对冲被理解为商品或财产的相关方面，它在物质化财产关系中的作用，以及对冲自己的生活“财产”。关心树篱;树篱表达了对通过它划定和保护的财产的关心(以及随之而来的生态和社会关系);照顾树篱作为多物种生活的需要需要解决——所有这些都是利害攸关的，这些不同关系中的照顾根植于痛苦的历史(身体上和情感上的照顾)和照顾的历史，作为一种以关注和努力为标志的性格形式。“财产”和“财产”都深深植根于所有权、地点和土地使用的系统和故事中;在气候危机中，两者都面临着越来越大的压力，这需要新形式的多物种、多时间的照顾。

引用次数: 0

Affect, Emotion, and Subjectivity in Early Modern Muslim Empires: New Studies in Ottoman, Safavid, and Mughal Art and Culture, edited by Rizvi, Kishwar 早期现代穆斯林帝国的情感、情感和主体性:奥斯曼帝国、萨法维帝国和莫卧儿帝国艺术与文化的新研究，Rizvi编辑，Kishwar

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010196

Marika Sardar

引用次数: 1

Objects, Material Culture and the History of Emotions in Medieval and Early Modern Europe 中世纪和近代早期欧洲的物件、物质文化和情感历史

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010183

S. Trigg, A. Welch

引用次数: 0

Ugly Book Feelings: Materiality and Negative Affect in Late Medieval Women’s Writing 丑书情怀:中世纪晚期女性写作中的物质性与负面影响

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010184

S. Downes, S. Trigg

Drawing on the work of Sianne Ngai in Ugly Feelings (2005), in this essay we focus on two examples from early fifteenth-century medieval literature that represent medieval books as ‘ugly’ either because they arouse negative feelings of aversion or disgust or because they are considered in some way aesthetically lacking or inadequate. Christine de Pizan’s Livre de la cité des dames and Margery Kempe’s Book of Margery Kempe present women’s involvement with troubling or difficult books. The ‘ugly book feelings’ which both narrators encounter challenge not only their authority as writers, but their very sense of self. Such feelings, however, are transitory when placed in narrative context: in the two examples we discuss, a single material text serves as the catalyst for a moment of emotional transformation which may be spiritual and/or intellectual. Attending to literary representations of ugly book feelings, we argue, complements existing scholarship on late medieval women’s relationship to material textual culture by placing such feelings at the centre of a broad emotional spectrum.

在这篇文章中，我们借鉴了Sianne Ngai在《丑陋的感觉》(2005)中的作品，重点关注了15世纪早期中世纪文学中的两个例子，它们代表了中世纪书籍的“丑陋”，要么是因为它们引起了厌恶或厌恶的负面情绪，要么是因为它们在某种程度上被认为缺乏美学或不充分。克里斯汀·德·皮桑的《女人的生活》和玛杰里·肯普的《玛杰里·肯普之书》展示了女性与令人不安或困难的书籍的关系。两位叙述者遭遇的“丑书感”不仅挑战了他们作为作家的权威，也挑战了他们的自我意识。然而，这种感觉在叙事语境中是短暂的:在我们讨论的两个例子中，一个单一的材料文本充当了情感转变的催化剂，这可能是精神和/或智力的转变。我们认为，通过将这种情感置于广泛情感范围的中心，关注丑陋书籍情感的文学表现，补充了中世纪晚期女性与物质文本文化关系的现有学术研究。

引用次数: 0

Exploring the Translatability of Emotions: Cross-Cultural and Transdisciplinary Encounters, edited by Petrilli, Susan, and Meng Ji 《探索情感的可译性:跨文化和跨学科的相遇》，佩特里利、苏珊和孟吉主编

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY

Emotions-History Culture Society

Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010194

Yanjin Liu

引用次数: 0

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