Relics, Images, and Christian Apotropaic Devices in the Roman-Persian Wars (4th-7th Centuries)

IF 0.2 0 ART Eikon Imago Pub Date : 2022-03-01 DOI:10.5209/eiko.76706
Joaquin Serrano del Pozo
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Abstract

This paper analyses the military use of holy relics, images, and other Christian apotropaic devices in the Roman-Persian wars. I examine a wide range of literary evidence from the 4th to the 7th century exploring where, why, and how different Christian objects were used in military contexts. Moreover, I consider different factors, as the local religious practices or the rivalry between the Christian Roman Empire and Zoroastrian Persia. I argue that the earliest military uses of relics and holy images happened in the context of the Roman-Persian conflict and frontier region, and that, during the 4th-7th centuries, these uses were much more common there than anywhere else. Also, that some local practices of this region could have been adopted by military officers and the Imperial elite. I propose that three factors could explain this: First, the intensity of the cult of relics and images in Syria and the Near East. Second, the growing identification of the Roman Empire as a Christian power between the 4th and 7th centuries. Finally, the Roman-Persian conflict and the climate of religious confrontation that grew over the course of the Byzantine-Sassanian wars.
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罗马-波斯战争(4 -7世纪)中的遗迹、图像和基督教示神装置
本文分析了在罗马-波斯战争中圣物、圣像和其他基督教示神装置的军事用途。我研究了从4世纪到7世纪的广泛的文学证据,探索在军事环境中使用不同的基督教物品的地点、原因和方式。此外,我还考虑了不同的因素,如当地的宗教习俗或基督教罗马帝国与琐罗亚斯德教波斯之间的竞争。我认为,文物和圣像最早的军事用途发生在罗马-波斯冲突和边境地区的背景下,而且,在4至7世纪期间,这些用途比其他任何地方都要普遍得多。此外,该地区的一些当地习俗可能被军官和帝国精英所采用。我认为有三个因素可以解释这一点:首先,叙利亚和近东地区对文物和图像的狂热崇拜。第二,在4世纪到7世纪之间,罗马帝国越来越被认为是一个基督教强国。最后,罗马-波斯冲突和宗教对抗的气氛在拜占庭-萨珊战争的过程中不断发展。
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CiteScore
0.40
自引率
0.00%
发文量
44
审稿时长
6 weeks
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