Architectural knowledge and the ‘Dravidian’ temple in colonial Madras Presidency

IF 0.2 4区 艺术学 0 ARCHITECTURE arq-Architectural Research Quarterly Pub Date : 2022-03-01 DOI:10.1017/s1359135522000343
C. Branfoot
{"title":"Architectural knowledge and the ‘Dravidian’ temple in colonial Madras Presidency","authors":"C. Branfoot","doi":"10.1017/s1359135522000343","DOIUrl":null,"url":null,"abstract":"In around 1912 Gabriel Jouveau-Dubreuil, a young science teacher from French colonial Pondicherry in South India, visited the nearby town of Cuddalore in order to inspect the construction of a new Hindu temple. Since arriving in South India in 1909 he had been travelling to many temples and archaeological sites in order to understand the history of South Indian art. The modern temple that he visited in a suburb of Cuddalore at Tiruppappuliyur was not in fact new but a wholesale renovation of a nine-hundred-year-old shrine on a site sacred to Tamil Shaivas. This was just one of the many temples substantially rebuilt from the 1890s to the 1930s under the patronage of a wealthy merchant community, the Nattukkottai Chettiars, at a time of religious revival and growing Tamil cultural nationalism. The Nattukkottai Chettiars came from the villages and towns of Chettinadu, an arid region in southern Madras Presidency. This region was significant not only for being the provenance of the most prolific patrons of South Indian temple architecture in colonial Madras Presidency but also their builders, for many of the architects and craftsmen working on the temple at Tiruppappuliyur were from villages in Chettinadu. One of these men, M. S. Swaminathan of Pillaiyarpatti, was Jouveau-Dubreuil’s chief informant, one of the many ‘natives’ who were a critical and inextricable element of colonial knowledge production. The understanding of formal composition and terminology that Jouveau-Dubreuil learnt from contemporary architects and craftsmen and his observations of the evolution of architectural design contributed towards the first study of the Tamil temple for both a scholarly and wider public audience from the very earliest monuments of the seventh century through to those currently under construction. This article explores this architectural ‘renaissance’ in colonial Madras Presidency under Chettiar patronage and evaluates modern temple design through the pioneering scholarship of Jouveau-Dubreuil and his contemporaries.","PeriodicalId":43799,"journal":{"name":"arq-Architectural Research Quarterly","volume":"706 1","pages":"75 - 90"},"PeriodicalIF":0.2000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"arq-Architectural Research Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s1359135522000343","RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHITECTURE","Score":null,"Total":0}
引用次数: 0

Abstract

In around 1912 Gabriel Jouveau-Dubreuil, a young science teacher from French colonial Pondicherry in South India, visited the nearby town of Cuddalore in order to inspect the construction of a new Hindu temple. Since arriving in South India in 1909 he had been travelling to many temples and archaeological sites in order to understand the history of South Indian art. The modern temple that he visited in a suburb of Cuddalore at Tiruppappuliyur was not in fact new but a wholesale renovation of a nine-hundred-year-old shrine on a site sacred to Tamil Shaivas. This was just one of the many temples substantially rebuilt from the 1890s to the 1930s under the patronage of a wealthy merchant community, the Nattukkottai Chettiars, at a time of religious revival and growing Tamil cultural nationalism. The Nattukkottai Chettiars came from the villages and towns of Chettinadu, an arid region in southern Madras Presidency. This region was significant not only for being the provenance of the most prolific patrons of South Indian temple architecture in colonial Madras Presidency but also their builders, for many of the architects and craftsmen working on the temple at Tiruppappuliyur were from villages in Chettinadu. One of these men, M. S. Swaminathan of Pillaiyarpatti, was Jouveau-Dubreuil’s chief informant, one of the many ‘natives’ who were a critical and inextricable element of colonial knowledge production. The understanding of formal composition and terminology that Jouveau-Dubreuil learnt from contemporary architects and craftsmen and his observations of the evolution of architectural design contributed towards the first study of the Tamil temple for both a scholarly and wider public audience from the very earliest monuments of the seventh century through to those currently under construction. This article explores this architectural ‘renaissance’ in colonial Madras Presidency under Chettiar patronage and evaluates modern temple design through the pioneering scholarship of Jouveau-Dubreuil and his contemporaries.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
建筑知识和殖民地马德拉斯总统的“德拉威人”寺庙
大约在1912年,来自南印度法属殖民地本地治里的年轻科学教师加布里埃尔·朱弗-杜布里尔(Gabriel Jouveau-Dubreuil)为了检查一座新印度教寺庙的建设,来到了附近的Cuddalore镇。自1909年抵达南印度以来,他一直在许多寺庙和考古遗址旅行,以了解南印度艺术的历史。他在库达洛郊区的蒂鲁帕普里尤尔参观的这座现代寺庙实际上并不是新的,而是对一座有900年历史的神庙进行了大规模翻新,该神庙位于泰米尔沙瓦教徒的圣地。从19世纪90年代到20世纪30年代,在一个富有的商人社区Nattukkottai Chettiars的赞助下,在宗教复兴和泰米尔文化民族主义日益增长的时期,许多寺庙得到了大量重建,这只是其中之一。Nattukkottai Chettiars来自马德拉斯南部干旱地区Chettinadu的村庄和城镇。这个地区的重要性不仅在于它是马德拉斯殖民地时期南印度寺庙建筑最多产的赞助人,而且还在于它们的建设者,因为在蒂鲁帕普利尤尔寺庙工作的许多建筑师和工匠都来自切蒂纳杜的村庄。其中一个人是皮莱亚尔帕蒂的斯瓦米纳坦,他是茹弗-迪布勒伊的主要线人,是许多“本地人”中的一个,他们是殖民地知识生产的关键和不可分割的因素。Jouveau-Dubreuil从当代建筑师和工匠那里学习到对形式构成和术语的理解,以及他对建筑设计演变的观察,为学术和更广泛的公众对泰米尔神庙的第一次研究做出了贡献,从7世纪最早的纪念碑到目前正在建设的纪念碑。本文探讨了在Chettiar赞助下的马德拉斯殖民地的建筑“复兴”,并通过Jouveau-Dubreuil及其同时代人的开创性学术来评估现代寺庙设计。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
21
期刊介绍: Arq publishes cutting-edge work covering all aspects of architectural endeavour. Contents include building design, urbanism, history, theory, environmental design, construction, materials, information technology, and practice. Other features include interviews, occasional reports, lively letters pages, book reviews and an end feature, Insight. Reviews of significant buildings are published at length and in a detail matched today by few other architectural journals. Elegantly designed, inspirational and often provocative, arq is essential reading for practitioners in industry and consultancy as well as for academic researchers.
期刊最新文献
The problem is not runaway climate change. The problem is us. ARQ volume 27 issue 1 Cover and Front matter Cathedrals on the light of a butterfly’s wing: the momentary architecture of Virginia Woolf ARQ volume 27 issue 1 Cover and Back matter Material nature or perversion: the case of aluminium
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1