Mindfulness, Buddha-Nature, and the Holy Spirit: On Thich Nhat Hanh's Interpretation of Christianity

IF 0.1 0 RELIGION Buddhist-Christian Studies Pub Date : 2021-11-18 DOI:10.1353/bcs.2021.0026
Mathias Schneider
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Abstract

abstract:The Vietnamese monk Thich Nhat Hanh is one of the most influential contemporary Buddhist protagonists, and also a famous interpreter of Christianity. In this paper, I will focus on Thich Nhat Hanh's reading of the Holy Spirit. Nhat Hanh's Buddhist pneumatology is mainly informed by the cornerstone of his teaching, mindfulness, which in turn closely connects with the doctrine of Buddha-nature. The doctrinal framework of Nhat Hanh's conception of mindfulness is grounded in the psychology of the Yogācāra school, particularly in its eight aspects of consciousness and the notion of seeds. According to Nhat Hanh, the transformation of unwholesome and the nourishing of wholesome seeds via mindfulness practice is crucial to overcome the hindrances to enlightenment. This is possible because the seed of awakening or Buddha-nature is already ingrained in sentient beings. Nhat Hanh discerns the Holy Spirit as a functional equivalent to the Buddha-nature. I will argue that his reading of the Spirit can be described by three mutually interconnected main characteristics: as an innate, salvific potential, an all-embracing, dynamic force, and further as a foundation for ethical conduct. Finally, I will reflect on a crucial hermeneutical issue emerging from Nhat Hanh's Buddhist pneumatology: Does the right to interpret the Holy Spirit belong to Christians alone?
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正念、佛性与圣灵:论一行禅师对基督教的诠释
越南禅师一行禅师(Thich Nhat Hanh)是当代佛教最具影响力的人物之一,也是著名的基督教诠释者。在这篇论文中,我将聚焦于一行禅师对圣灵的解读。一行禅师的佛教气学主要是由他的教学基石——正念所影响的,而正念又与佛性学说密切相关。一行的正念概念的理论框架是建立在Yogācāra学派的心理学基础上的,特别是在意识的八个方面和种子的概念上。根据一行禅师的说法,通过正念练习将不健康的种子转化为健康的种子,对于克服开悟的障碍至关重要。这是可能的,因为觉醒或佛性的种子已经在众生中根深蒂固。一行禅师认为圣灵在功能上等同于佛性。我认为他对圣灵的解读可以用三个相互关联的主要特征来描述:作为一种内在的、救赎的潜能,一种包罗万象的、动态的力量,进一步作为道德行为的基础。最后,我将反思从一行的佛教气体学中出现的一个关键的解释学问题:解释圣灵的权利是否只属于基督徒?
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期刊介绍: Buddhist-Christian Studies is a scholarly journal devoted to Buddhism and Christianity and their historical and contemporary interrelationships. The journal presents thoughtful articles, conference reports, and book reviews and includes sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for Buddhist-Christian Studies. Subscription is also available through membership in the Society for Buddhist-Christian Studies .
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