{"title":"Addressing Sexual Violence in Mennonite Communities: The Case of John Howard Yoder","authors":"Laura Roberts","doi":"10.1353/bcs.2021.0012","DOIUrl":null,"url":null,"abstract":"abstract :This article names the fact of long-standing sexual violence in Mennonite communities and examines the case of renowned Mennonite theologian and ethicist John Howard Yoder, whose serial sexual violence became widely known in 2015. I first sketch briefly Yoder's sexual abuse and Mennonite institutional responses to victim– survivors and to Yoder himself. While focus on so prominent a figure can obscure the trauma suffered by the many, many victim–survivors of other perpetrators, such a public reckoning can also help to break the silence and motivate visible institutional change. The second part of the article considers the ways in which the inadequacy of the tradition's theology of nonviolence and commitment to communal discernment and accountability contributed to the failure to respond to victims and to bring Yoder to justice. At the same time, I argue both of these long-standing commitments also present potential resources for Mennonite responses to sexual violence. The theology and practice of nonviolence must be recast and expanded to attend to power dynamics and abuses internal to the community. Such a trauma-informed peace theology can ground and direct more adequate response to sexualized violence. In the same way, communal discernment and accountability can be a resource if recast in light of the needs of victim–survivors—for example, by addressing power differentials, the limits of traditional reconciliation approaches based on Matthew 18, and the need to report abuse to outside agencies.","PeriodicalId":41170,"journal":{"name":"Buddhist-Christian Studies","volume":"352 1","pages":"87 - 94"},"PeriodicalIF":0.1000,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Buddhist-Christian Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/bcs.2021.0012","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
abstract :This article names the fact of long-standing sexual violence in Mennonite communities and examines the case of renowned Mennonite theologian and ethicist John Howard Yoder, whose serial sexual violence became widely known in 2015. I first sketch briefly Yoder's sexual abuse and Mennonite institutional responses to victim– survivors and to Yoder himself. While focus on so prominent a figure can obscure the trauma suffered by the many, many victim–survivors of other perpetrators, such a public reckoning can also help to break the silence and motivate visible institutional change. The second part of the article considers the ways in which the inadequacy of the tradition's theology of nonviolence and commitment to communal discernment and accountability contributed to the failure to respond to victims and to bring Yoder to justice. At the same time, I argue both of these long-standing commitments also present potential resources for Mennonite responses to sexual violence. The theology and practice of nonviolence must be recast and expanded to attend to power dynamics and abuses internal to the community. Such a trauma-informed peace theology can ground and direct more adequate response to sexualized violence. In the same way, communal discernment and accountability can be a resource if recast in light of the needs of victim–survivors—for example, by addressing power differentials, the limits of traditional reconciliation approaches based on Matthew 18, and the need to report abuse to outside agencies.
本文列举了门诺派社区长期存在的性暴力事实,并考察了著名的门诺派神学家和伦理学家约翰·霍华德·约德(John Howard Yoder)的案例,他的连环性暴力在2015年广为人知。我首先简要地描述一下约德的性侵,以及门诺派机构对受害者——幸存者和约德本人的反应。虽然关注如此显赫的一个人物可能会掩盖许多其他肇事者的受害者-幸存者所遭受的创伤,但这种公开的清算也有助于打破沉默,激发可见的制度变革。文章的第二部分考虑了传统的非暴力神学的不足,以及对公共分辨和责任的承诺,导致未能对受害者作出回应,并将约德绳之以法的方式。与此同时,我认为这两个长期的承诺也为门诺派应对性暴力提供了潜在的资源。非暴力的理论和实践必须重新塑造和扩展,以关注社区内部的权力动态和滥用。这样一种以创伤为基础的和平神学可以对性暴力做出更充分的反应。同样,如果根据受害者-幸存者的需求来重新塑造,社区的辨别能力和问责制可以成为一种资源,例如,通过解决权力差异,基于马太福音18章的传统和解方法的局限性,以及向外部机构报告虐待行为的必要性。
期刊介绍:
Buddhist-Christian Studies is a scholarly journal devoted to Buddhism and Christianity and their historical and contemporary interrelationships. The journal presents thoughtful articles, conference reports, and book reviews and includes sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for Buddhist-Christian Studies. Subscription is also available through membership in the Society for Buddhist-Christian Studies .