Uzlah dan Zikir Dalam Tafsir Sufi Isharī al-Baḥr al-Madīd Karangan Ibn ‘Ajībah

Mahyuddin Hashim, Asman Taeali
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Abstract

Ibn ‘Ajībah has integrated the knowledge of taṣawwuf with the Qur’anic knowledge by writing about the ‘uzlah and dhikr in his Tafsir Sufi Isharī called al-Baḥrul Madīd. Tafsir Sufi Isharī is one of the forms of exegesis to describe the meaning of al-Qur’an. It is an interpretation based on hidden signals that are contrary to the interpretation of the verses of al-Qurʾan. However, this type of interpretation requires a meticulous study, so it is not based on lust as it does by the deviant Shī‘ah Baṭinīyah or it aims to illustrate that the meaning of Allah’s word is too broad. The purpose of this article is to identify Ibn ‘Ajībah’s views about ‘uzlah and dhikr in al-Baḥr al-Madīd. Then, it will evaluated the interpretation of Ibn ‘Ajībah in his works whether it is coincides with the requirements set by the scholars or not. This research is based on the textual study by using content analysis method in criticism and evaluation. Generally, Ibn ‘Ajībah has outlined his views regarding ‘uzlah and dikr. Some of his views are coincide with the requirements and conditions by ‘ulama’ while some others are contrary to what is outlined.
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伊本·aj巴赫将taṣawwuf的知识与古兰经的知识结合在一起,在他的Tafsir Sufi ishar ' s (al-Baḥrul mad)中写了关于uzlah和dhikr的内容。Tafsir Sufi ishar是描述《古兰经》意义的训诂形式之一。这是一种基于隐藏信号的解释,与对《古兰经》经文的解释相反。然而,这种类型的解释需要细致的研究,所以它不是基于欲望,因为它是由离经叛道的shi ' ah Baṭinīyah所做的,或者它旨在说明安拉的话的含义太宽泛了。本文的目的是确定伊本aj巴赫对al-Baḥr al- mad中“uzlah”和“dhikr”的看法。然后,对伊本·阿吉约巴在其著作中的解读是否符合学者们所设定的要求进行评价。本研究以文本研究为基础,运用批评评价中的内容分析法。总的来说,Ibn aj bah概述了他对uzlah和dikr的看法。他的一些观点与“乌拉玛”的要求和条件是一致的,而另一些观点则与所概述的相反。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
60.00%
发文量
13
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