Imagined communities: from subjecthood to nationality in the British Atlantic

IF 1.5 3区 社会学 Q2 INTERNATIONAL RELATIONS International Relations Pub Date : 2022-06-03 DOI:10.1177/00471178221098913
Luke Cooper
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引用次数: 1

Abstract

Drawing on the concept of uneven and combined development this article critically interrogates Benedict Anderson’s theory of the ‘imagined community’ through an historical investigation into the English-realm-cum-British-empire. Placing its rise in the context of the conflicts of Post-Reformation Europe, it identifies vectors of combined development (money, goods, ideas, people) which shaped the formation of new imagined communities. These post-Reformation struggles were not defined by nationality but subjecthood, which saw ‘the realm’ displace the monarch as an object of rights and duties. The 18th century rise of British nationalism was a response to the long crisis of subjecthood (1639–1688). However, this emergence was uneven and non-linear, such that it co-existed as a political imagination with continued belief in – and political support for – subjecthood. Ironically, given its latter-day mythology, the American Revolutionary War was fought to protect subjecthood under the Crown from subordination to the British nation and its parliament.
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想象中的共同体:英属大西洋从主体性到民族性
本文借鉴不均衡和综合发展的概念,通过对英属王国和英属帝国的历史考察,对本尼迪克特·安德森的“想象共同体”理论进行批判性的质疑。将其崛起置于改革后欧洲冲突的背景下,它确定了形成新想象社区的综合发展载体(金钱、商品、思想、人)。这些改革后的斗争不是由国籍定义的,而是由主体性定义的,“王国”取代了君主,成为权利和义务的对象。18世纪英国民族主义的兴起是对长期主体性危机(1639-1688)的回应。然而,这种出现是不平衡和非线性的,因此它作为一种政治想象与对主体性的持续信仰和政治支持共存。具有讽刺意味的是,考虑到其后期的神话,美国独立战争的目的是保护英王统治下的臣民不受英国国家及其议会的奴役。
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来源期刊
International Relations
International Relations INTERNATIONAL RELATIONS-
CiteScore
3.20
自引率
6.20%
发文量
35
期刊介绍: International Relations is explicitly pluralist in outlook. Editorial policy favours variety in both subject-matter and method, at a time when so many academic journals are increasingly specialised in scope, and sectarian in approach. We welcome articles or proposals from all perspectives and on all subjects pertaining to international relations: law, economics, ethics, strategy, philosophy, culture, environment, and so on, in addition to more mainstream conceptual work and policy analysis. We believe that such pluralism is in great demand by the academic and policy communities and the interested public.
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