The Elizabethan Catholic New Testament and Its Readers

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2019-11-01 DOI:10.1515/jemc-2019-2012
T. Fulton, Jeremy Specland
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引用次数: 2

Abstract

Abstract Printed vernacular Bibles appeared in many European languages well before the Protestant Reformation, but in England the story is quite different. The first Catholic English New Testament was not printed until 1582, long after numerous Protestant editions had flooded the English Bible market. This article focuses on readers of this 1582 annotated Rheims New Testament, published by exiles in France and shipped surreptitiously northward for missionaries to convert, affirm, and educate British Catholics. Once in England this edition garnered an immense outpouring of printed confutations. Particularly significant was a 1589 dual printing of the Rheims text alongside the official version of the Church of England with extensive annotations by William Fulke. Reader markings in both the 1582 Rheims New Testament and its 1589 confutation, however, show early readers staking out confessional positions independent of the polemic of the printed texts, often putting these texts to purposes contrary to those intended.
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伊丽莎白时代的天主教新约及其读本
早在新教改革之前,《圣经》就以多种欧洲语言出版,但在英国,情况却大不相同。第一本天主教英语版《新约》直到1582年才印刷出来,这是在大量新教版本涌入英语圣经市场很久之后。这篇文章的重点是1582年注释的兰斯新约的读者,由法国的流亡者出版,秘密地向北运送给传教士,让他们皈依、确认和教育英国天主教徒。一旦在英国,这个版本就获得了大量的印刷内容。特别重要的是,1589年,兰斯的文本与英国国教的官方版本同时印刷,并由威廉·富尔克(William Fulke)进行了大量注释。然而,1582年《兰斯新约》和1589年《新约》的读者标记都显示,早期读者提出了独立于印刷文本论战的忏悔立场,经常使这些文本达到与预期相反的目的。
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