{"title":"Paris in Korean Cinema: Fraudulence and the Female Form in Hong Sang-soo's Night and Day and Kim Ki-duk's Wild Animals","authors":"Young-Hwa Choe","doi":"10.1215/10679847-10122203","DOIUrl":null,"url":null,"abstract":"Abstract:This article explores how and why fraudulence and deception get coded as feminine in Korean politics and popular culture. Focusing on the processes whereby deception gets conflated with the female body, it examines filmic articulations of physical and rhetorical attacks—ranging from subtle to overt—against works of art about the female body, in which aesthetic judgments take on a moral character. The article begins with a discussion of Kim Soyoung's new woman: her first song (2004), which locates the possibilities for subject formation that the figure of the new Korean woman exemplifies in deformations, ruptures and breakages. The article then turns to a pair of films, Hong Sang-soo's Night and Day (2007) and Kim Ki-duk's Wild Animals (1997), which explore the threat and possibilities that such a model of feminine subjectivity offers. The article then closes by way of reference to Jeon Soo-il's A Korean in Paris (2015), in which the possibility of formless subjectivity becomes disavowed within a paranoid vision of the new Korean woman as a fraud. In all of these films, the misogynist tendencies within contemporary Korean society are specifically displaced onto the distant location of Paris, which is not coincidentally regarded as the origin point of the new Korean woman. Generally, in Korean cinema, Paris has been featured both as a site of authenticity and formal experimentation in art and also as the scene of sexual awakening for women. The films discussed in this article foreground questions of aesthetic style around the figure of the female body, and in the process, the female subject's engagement to art becomes conflated with and assessed by questions of morality, becoming divorced from the more relevant aesthetic contexts.","PeriodicalId":44356,"journal":{"name":"Positions-Asia Critique","volume":"12 1","pages":"229 - 254"},"PeriodicalIF":0.4000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Positions-Asia Critique","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/10679847-10122203","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This article explores how and why fraudulence and deception get coded as feminine in Korean politics and popular culture. Focusing on the processes whereby deception gets conflated with the female body, it examines filmic articulations of physical and rhetorical attacks—ranging from subtle to overt—against works of art about the female body, in which aesthetic judgments take on a moral character. The article begins with a discussion of Kim Soyoung's new woman: her first song (2004), which locates the possibilities for subject formation that the figure of the new Korean woman exemplifies in deformations, ruptures and breakages. The article then turns to a pair of films, Hong Sang-soo's Night and Day (2007) and Kim Ki-duk's Wild Animals (1997), which explore the threat and possibilities that such a model of feminine subjectivity offers. The article then closes by way of reference to Jeon Soo-il's A Korean in Paris (2015), in which the possibility of formless subjectivity becomes disavowed within a paranoid vision of the new Korean woman as a fraud. In all of these films, the misogynist tendencies within contemporary Korean society are specifically displaced onto the distant location of Paris, which is not coincidentally regarded as the origin point of the new Korean woman. Generally, in Korean cinema, Paris has been featured both as a site of authenticity and formal experimentation in art and also as the scene of sexual awakening for women. The films discussed in this article foreground questions of aesthetic style around the figure of the female body, and in the process, the female subject's engagement to art becomes conflated with and assessed by questions of morality, becoming divorced from the more relevant aesthetic contexts.
摘要:本文探讨了欺诈和欺骗如何以及为什么在韩国政治和大众文化中被编码为女性化。聚焦于欺骗与女性身体混为一谈的过程,它审视了电影对身体和修辞攻击的表达——从微妙到公开——反对女性身体的艺术作品,其中审美判断具有道德特征。本文首先讨论了金小英的新女性:她的第一首歌(2004),这首歌定位了主体形成的可能性,新韩国女性的形象以变形、破裂和破裂为例。本文随后转向两部电影,洪尚秀的《夜与日》(2007)和金基德的《野生动物》(1997),它们探讨了这种女性主体性模式所带来的威胁和可能性。文章最后引用了全秀一(Jeon Soo-il)的《一个韩国人在巴黎》(A Korean in Paris, 2015),在这部作品中,没有形式的主体性的可能性在一种偏执的视角中被否定,这种视角将新韩国女性视为一个骗子。在所有这些电影中,当代韩国社会的厌女倾向都被特别转移到遥远的巴黎,巴黎被视为新韩国女性的发源地,这并非巧合。一般来说,在韩国电影中,巴黎既是真实性和正式艺术实验的场所,也是女性性觉醒的场所。本文所讨论的电影围绕女性身体的形象提出了美学风格的问题,在这个过程中,女性主体对艺术的参与与道德问题混为一谈,并被道德问题所评估,从而脱离了更相关的美学语境。