Interdialect links between the tale that killed Emilia Knorr by Milorad Pavić and the poem Međimurska by Nikola Pavić

Jelena Marićević-Balać
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Abstract

In his book Comparative History of Slavic Literatures, Dmytro Chyzhevsky saw macaronic poetry and also dialectal poetry, language of the Roma, children and different jargons as specific aspects of Baroque defamiliarization. Milorad Pavić, a known researcher of the Serbian Baroque, knew Baroque in its broadest sense, hence this aspect was not foreign to him. References to the book of Chyzhevsky made in the book History of Serbian Literature of the Baroque Era, testify to this. The manner in which Pavić as the writer used the potential of the dialectical poetry, reflects in the story titled The Tale That Killed Emilia Knorr. It ends with verses in kajkavski dialect, from the song Međimurska written by poet Nikola Pavić from Zagreb. This paper has been designed as an attempt to identify the functions of the verses in the context of Pavić's story. In other words, the paper is an attempt to answer the question about what meaningful horizons the verses have opened in the context of history, history of language, history of literature and culture. In The Tale That Killed Emilia Knorr, the quoted verses from the Međimurska song, which also conveys some spirit of our civic poetry or the spirit of Pannonia, suggest a love triangle - between two guys in kolo and Cecilia. Except the love triangle, Cecilia and her two suitors may also represent the literary mirroring of Nikola and Milorad Pavić, as well as the solidification (Cecilia) of their mirroring subject, or conflict subject if we accept the interpretation of the conflict (named as Emilia). The process of quoting verses in the body of a novel or a tale, have opened the interpretation of Pavić's deadly landscape as a double scenery (real and metaphysical). This has set the overtone of the ballad atmosphere to The Tale That Killed Emilia Knorr.
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米洛拉德·帕维奇写的杀害艾米莉亚·诺尔的故事和尼古拉·帕维奇的诗Međimurska之间的跨方言联系
在他的《斯拉夫文学比较历史》一书中,Dmytro Chyzhevsky把macaronic诗歌和方言诗歌,罗姆人的语言,儿童和不同的行话看作巴洛克式陌生化的具体方面。米洛拉德·帕维奇是一位著名的塞尔维亚巴洛克研究人员,他了解最广泛意义上的巴洛克,因此这方面对他来说并不陌生。在《巴洛克时期的塞尔维亚文学史》一书中引用了契热夫斯基的书,证明了这一点。作为作家,帕维茨运用了辩证诗歌的潜力,这反映在《杀死艾米莉亚·诺尔的故事》中。它以卡伊卡夫斯基方言的诗句结尾,来自萨格勒布诗人尼古拉·帕维奇的歌曲Međimurska。本文试图在帕维茨的故事语境中识别这些诗的功能。换句话说,本文试图回答这样一个问题:在历史、语言史、文学史和文化史的背景下,这些诗打开了什么样的有意义的视野。在《杀死艾米莉亚·诺尔的故事》中,引用了Međimurska这首歌的诗句,这首歌也传达了一些我们公民诗歌的精神或潘诺尼亚的精神,暗示了科洛和塞西莉亚两个男人之间的三角恋爱。除了三角恋爱,塞西莉亚和她的两个追求者也可能代表了尼古拉和米洛拉德·帕维奇的文学镜像,以及他们镜像主体的固化(塞西莉亚),或者如果我们接受对冲突的解释(命名为艾米莉亚)。在小说或故事的主体中引用诗句的过程,开启了对帕维奇的死亡景观作为一种双重风景(真实的和形而上学的)的解读。这为《杀死艾米莉亚·诺尔的故事》奠定了民谣氛围的基调。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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