“Never Better”: Affliction, Consolation and the Culture of Protestantism in Early Modern England

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2018-01-01 DOI:10.1515/jemc-2018-0001
Jan Frans van Dijkhuizen
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Abstract

This essay examines the central role of consolation in early modern Protestant culture. It first maps a number of the important tropes in early modern Protestant consolation literature, focusing on England. It then analyses the language of consolation in early modern printed and manuscript sources on the legal proceedings against the Puritan pamphleteers Bastwick, Burton and Prynne, showing how consolation was both widely shared and politically contentious, undermining the very idea of a unified Protestant cause which it served to foster. Finally, I examine the notebooks of the London wood-turner Nehemiah Wallington as a case study of the ways in which self-writers, in recording and reflecting on affliction, drew on consolation discourses. While consolation is a central strand in Wallington’s reflections on affliction, it is also elusive and provisional, especially where everyday, personal suffering is concerned. In Wallington, consolation seems available especially if the religious suffering it alleviates has a political dimension, and can be construed as a way of suffering for the true faith.
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“再好不过”:近代早期英格兰的苦难、慰藉与新教文化
本文考察了安慰在早期现代新教文化中的核心作用。它首先描绘了早期现代新教安慰文学中的一些重要比喻,重点是英格兰。然后分析了早期现代印刷品和手稿中对清教徒小册子作者巴斯特威克,伯顿和白兰的法律诉讼中的安慰语言,显示了安慰是如何被广泛分享和政治争议的,破坏了它所促进的统一新教事业的理念。最后,我研究了伦敦木工尼希米·沃林顿(Nehemiah Wallington)的笔记本,作为一个案例研究,研究自我作家在记录和反思痛苦时,利用安慰话语的方式。虽然安慰是沃灵顿对苦难反思的中心线索,但它也是难以捉摸和暂时的,尤其是在日常生活中,个人的痛苦。在沃灵顿看来,安慰似乎是可行的,尤其是如果它所减轻的宗教痛苦具有政治层面,可以被解释为一种为真正的信仰受苦的方式。
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