“Sword Handling: The Early Christian Reception of Matthew 10:34”

N. Croy
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Abstract

Abstract The saying of Jesus in Matt 10:34 that he has “not come to bring peace, but a sword,” seems at odds with the general tenor of his life and teachings. Some proponents of a revolutionary Jesus have seized upon this saying as evidence that he was sympathetic to, and perhaps even supportive of, violent revolution. This article surveys patristic commentary on this verse from the first few centuries to see how this “hard saying” was understood and handled. Although a small number of writers expressed unease about the imagery and the perceived contradiction with other texts of scripture, the general trend was to construe the “sword” metaphorically, usually by appealing to a variety of passages containing the same word. No patristic writer understood the saying as an endorsement of violence, even those whose socio-political context might have justified it. Finally, although some of the hermeneutical strategies of the Fathers may not be embraced by modern exegesis, they often produced readings that were culturally and religiously sensitive as well as rhetorically insightful.
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剑的使用:早期基督徒对马太福音10:34的接受
在马太福音10章34节中,耶稣说他“来不是叫人和睦,乃是叫人动刀”,这似乎与他一生和教导的主旨不一致。一些支持革命的耶稣的人抓住这句话作为证据,证明他同情甚至支持暴力革命。这篇文章回顾了最初几个世纪教父对这节经文的评论,看看这句“难懂的话”是如何被理解和处理的。尽管少数作家对“剑”的意象和与其他经文的矛盾表达了不安,但总的趋势是隐喻性地解释“剑”,通常是通过诉诸包含同一词的各种段落。没有一个教父作家把这句话理解为对暴力的认可,即使是那些社会政治背景可能证明这一点的人。最后,尽管教父们的一些释经学策略可能不被现代释经学所接受,但他们的解读往往在文化和宗教上都很敏感,在修辞上也很有见地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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