Karlovac chant between tradition and innovation

D. Ašković
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Abstract

Church singing, which was created due to the circumstances that arose after the Great Migration, is better known as the Karlovac chant. It was named after the place where it was transcribed and represents our national way of interpreting liturgical music, characterized by accepted influences of Western European musical practice, manifested first in music transcription, notation, metrics, and Western European tonality. Those were necessary conditions for its further artistic transposition into a complex polyphonic choral facture, intended primarily for church music elite. Permeated with the standard authoritative Western European musical tradition, it succumbed to the influence of superior musical achievements. However, when exposed to Western European creative practices, it did not prove to be a harmonized expression of artistic subordination, but an example of an unpredictable musical achievement based on the synthesis of our rich musical heritage imbued with a unique confessional and national self-determination. Its basic characteristics go back to the traditional musical heritage of the Balkans and Byzantium, enriched by Western European influences.
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卡尔洛瓦茨在传统与创新之间吟唱
由于大迁徙后的环境而产生的教堂歌唱,更广为人知的是卡尔洛瓦茨圣歌。它是以它被抄写的地方命名的,代表了我们国家解释仪式音乐的方式,其特点是受到西欧音乐实践的公认影响,首先表现在音乐的抄写、记谱、韵律和西欧调性上。这些都是其进一步艺术转换为复杂的复调合唱作品的必要条件,主要是为了教会音乐精英。渗透着标准的权威的西欧音乐传统,它屈服于优越的音乐成就的影响。然而,当暴露在西欧的创作实践中,它并没有被证明是艺术从属的和谐表达,而是一个不可预测的音乐成就的例子,它基于我们丰富的音乐遗产的综合,充满了独特的忏悔和民族自决。它的基本特征可以追溯到巴尔干和拜占庭的传统音乐遗产,并受到西欧的影响。
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