‘Do Mormons think The Book of Mormon is funny?’

A. Hale
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引用次数: 3

Abstract

Abstract Public ridicule of a minority typically predicts a defensive response from the target of that humor. This is because public ridicule provides a polarizing spectacle, where the majority enjoys a humorous face reward, and solidarity, at the expense of that minority. Logically, we could expect a faith-based minority to be especially sensitive to public ridicule, since their face investment is greater, in inverse proportion to their social position and power, and because their group (and personal) identity is linked inextricably to what would normally be inviolable: a sacred text, a prophet, or deity. However, the official response from the LDS Church to the musical comedy The Book of Mormon defies this expectation. This paper analyses this response, in order to understand why a religious minority chose to creatively engage with what should have been a highly face-threatening satire.
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“摩门教徒认为《摩门经》有趣吗?””
公开嘲笑少数民族通常预示着被嘲笑对象的防御性反应。这是因为公众的嘲笑提供了一种两极分化的景象,在这种情况下,大多数人以牺牲少数人的利益为代价,享受着幽默的面孔奖励和团结。从逻辑上讲,我们可以预期信仰为基础的少数群体对公众的嘲笑特别敏感,因为他们的面孔投资更大,与他们的社会地位和权力成反比,因为他们的群体(和个人)身份与通常不可侵犯的东西密不可分:神圣的文本、先知或神。然而,摩门教会对音乐喜剧《摩门经》的官方回应却违背了这种期望。本文分析了这种反应,以理解为什么一个宗教少数群体选择创造性地参与应该是一个高度威胁脸的讽刺。
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