Islamophobia Without Muslims? The “Contact Hypothesis” as an Explanation for Anti-Muslim Attitudes – Eastern European Societies in a Comparative Perspective
{"title":"Islamophobia Without Muslims? The “Contact Hypothesis” as an Explanation for Anti-Muslim Attitudes – Eastern European Societies in a Comparative Perspective","authors":"Gert Pickel, Cemal Öztürk","doi":"10.2478/jnmlp-2018-0009","DOIUrl":null,"url":null,"abstract":"Abstract Even though Muslim communities are virtually absent in most Eastern European societies new research shows that Islamophobia is more widespread in Eastern Europe than in Western Europe. The existence of ‘Islamophobia without Muslims’ is surprising prima facie, but in fact this empirical pattern reflects the assumption of the contact hypothesis. In a nutshell, the contact hypothesis argues that an individual’s contact with members of an ‘outgroup’ is conducive to refute existing prejudice and stereotypes. We test the explanatory power of the contact hypothesis on both the individual and the societal level. Empirically, we draw our data from the European Social Survey (2014), which allows us to conduct a systematic comparison of Eastern and Western European societies and to account for other well-established social psychological theories of prejudice and stereotyping (e. g. Social Identity Theory, Integrated Threat Theory). Our empirical results show that people with less or no contact are more prone to Islamophobic attitudes. This pattern is characteristic for Eastern European countries as the sheer absence of Muslim communities in these societies turns out to be a relevant explanation for anti-Muslim prejudice. Eastern European citizens tend to have para-social-contacts with Muslims. In general, they rely on media and statements of (populist) politicians, to build their opinions about Muslims. Negative news coverage fueled by terrorist attacks shapes the prevailing image of all Muslims, media consumption therefore intensifies already existing anti-Muslim sentiments. As a result, Eastern European countries have been comparatively unpopular choices for migrants to settle.","PeriodicalId":37559,"journal":{"name":"Journal of Nationalism Memory and Language Politics","volume":"97 1","pages":"162 - 191"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"32","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Nationalism Memory and Language Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2478/jnmlp-2018-0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 32
Abstract
Abstract Even though Muslim communities are virtually absent in most Eastern European societies new research shows that Islamophobia is more widespread in Eastern Europe than in Western Europe. The existence of ‘Islamophobia without Muslims’ is surprising prima facie, but in fact this empirical pattern reflects the assumption of the contact hypothesis. In a nutshell, the contact hypothesis argues that an individual’s contact with members of an ‘outgroup’ is conducive to refute existing prejudice and stereotypes. We test the explanatory power of the contact hypothesis on both the individual and the societal level. Empirically, we draw our data from the European Social Survey (2014), which allows us to conduct a systematic comparison of Eastern and Western European societies and to account for other well-established social psychological theories of prejudice and stereotyping (e. g. Social Identity Theory, Integrated Threat Theory). Our empirical results show that people with less or no contact are more prone to Islamophobic attitudes. This pattern is characteristic for Eastern European countries as the sheer absence of Muslim communities in these societies turns out to be a relevant explanation for anti-Muslim prejudice. Eastern European citizens tend to have para-social-contacts with Muslims. In general, they rely on media and statements of (populist) politicians, to build their opinions about Muslims. Negative news coverage fueled by terrorist attacks shapes the prevailing image of all Muslims, media consumption therefore intensifies already existing anti-Muslim sentiments. As a result, Eastern European countries have been comparatively unpopular choices for migrants to settle.
期刊介绍:
Journal of Nationalism, Memory & Language Politics is a peer-reviewed journal published by De Gruyter on behalf of the Charles University. It is committed to exploring divergent scholarly opinions, research and theories of current international academic experts, and is a forum for discussion and hopes to encourage free-thinking and debate among academics, young researchers and professionals over issues of importance to the politics of identity and memory as well as the political dimensions of language policy in the 20th and 21st centuries. The journal is indexed with and included in Google Scholar, EBSCO, CEEOL and SCOPUS. We encourage research articles that employ qualitative or quantitative methodologies as well as empirical historical analyses regarding, but not limited to, the following issues: -Trends in nationalist development, whether historical or contemporary -Policies regarding national and international institutions of memory as well as investigations into the creation and/or dissemination of cultural memory -The implementation and political repercussions of language policies in various regional and global contexts -The formation, cohesion and perseverance of national or regional identity along with the relationships between minority and majority populations -The role ethnicity plays in nationalism and national identity -How the issue of victimhood contributes to national or regional self-perception -Priority is given to issues pertaining to the 20th and 21st century political developments While our focus is on empirical articles, our scope remains open to exceptional theoretical works (especially if they incorporate empirical research), book reviews and translations.