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Jáchymov: Borders of Oblivion Jáchymov:遗忘的边界
Q2 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.2478/jnmlp-2023-0007
Robert Kulmiński
Abstract The remarkably dynamic history of the small Czech town of Jáchymov provides the possibility of tracing memory, forgetting and recalling through constant rewriting and negotiation – both of a place of the individual memories, as well as the hierarchy of the events which are worthy of being remembered, and those that would rather be forgotten. German, Soviet, and Czech presence here cross with the spa and military nature of this place and its martyrological memory, on one side of the transfer of the German population shortly after World War II, and on the other one the political prisoners of the 1950s, who were forced into slave labor in the local uranium mine. All of these layers still remain today – referring to the title of the book by Karolina Ćwiek-Rogalska – remembered in Jáchymov's summer landscape, in which the air is breaking the image of reality, making it fluid, and somewhat elusive. And it is this variety of the layers of memory, recalling, and oblivion, which I would like to identify and describe in my article.
捷克小镇Jáchymov引人注目的动态历史通过不断的重写和协商提供了追踪记忆、遗忘和回忆的可能性——无论是个人记忆的地方,还是值得记住的事件的层次结构,以及那些宁愿被遗忘的事件。德国、苏联和捷克在这里的存在与这个地方的温泉和军事性质以及它的烈士记忆相交叉,一方面是二战后不久德国人口的转移,另一方面是20世纪50年代的政治犯,他们被迫在当地的铀矿做奴隶劳动。所有这些层次今天仍然存在——参考Karolina的书的标题Ćwiek-Rogalska——在Jáchymov的夏季景观中,空气打破了现实的形象,使它变得流动,有点难以捉摸。正是这种不同层次的记忆、回忆和遗忘,我想在我的文章中加以识别和描述。
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引用次数: 0
Goff, Krista A. 2020. Nested Nationalism: Making and Unmaking Nations in the Soviet Caucasus. Ithaca: Cornell University Press. 克里斯塔·高夫,2020。嵌套的民族主义:苏联高加索地区国家的形成与瓦解。伊萨卡:康奈尔大学出版社。
Q2 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.2478/jnmlp-2023-0006
Toghrul Abbasov
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引用次数: 0
BAC, U KRY! Space, Albanian Commemoration and the Gheg Variety as a Linguistic Symbol of State Independence in Postwar Kosovo 回去,小子!空间、阿尔巴尼亚纪念与战后科索沃国家独立语言符号中的盖格语
Q2 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.2478/jnmlp-2023-0005
Uranela Demaj, Aida Alla
Abstract This paper investigates the reconstruction of Albanian identity in Kosovo after the region's transformation to state independence in 2008. The cultural environment emerged as a site of ethnic appropriation and contestation in the longstanding interethnic struggles between the Albanians and the Serbs. The study examines the socio-symbolic and linguistic manifestations of national identity in Pristina, the capital city of Kosovo, through the lens of Linguistic Landscape Studies. The first aspect of the study investigates M. Theresa Boulevard, the central promenade of the city and a site of memory and commemoration, to highlight how the period of South Slavic hegemony in Kosovo and the recent interethnic war resulted in a redefinition of Albanian identity. The second aspect of the study focuses on the written manifestation of the Gheg variety of Albanian as a symbol of Kosovo's independence. Through this dual focus on memory and language, the study aims to arrive at an understanding of how new national and political self-identifications are shaped in contexts that have undergone ethno-political conflicts and socio-political shifts. We argue that the symbolic configuration of Kosovo suggests a redefinition of Kosovo-based Albanian identity following the transformation to state independence. The study contributes to an understanding of the multi-layered redefinition of Albanian identity in Kosovo, calling attention to language and memory in the process of constructing national identities in postwar contexts.
摘要本文研究科索沃2008年独立后阿尔巴尼亚人身份认同的重建。在阿尔巴尼亚人和塞尔维亚人之间长期的种族间斗争中,文化环境成为种族占有和争论的场所。本研究从语言学景观研究的角度考察了科索沃首都普里什蒂纳民族特征的社会象征和语言表现。该研究的第一个方面调查了M. Theresa Boulevard,这是该市的中心长廊和记忆和纪念场所,以突出南斯拉夫在科索沃的霸权时期和最近的种族间战争如何导致阿尔巴尼亚身份的重新定义。研究的第二个方面侧重于阿尔巴尼亚语盖格语作为科索沃独立象征的书面表现。通过对记忆和语言的双重关注,本研究旨在了解在经历了种族政治冲突和社会政治转变的背景下,新的国家和政治自我认同是如何形成的。我们认为,科索沃的象征性配置表明,在向国家独立转变之后,科索沃的阿尔巴尼亚身份被重新定义。该研究有助于理解科索沃阿族身份的多层次重新定义,呼吁关注战后背景下构建民族身份过程中的语言和记忆。
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引用次数: 0
Nations Beyond Interests. Emotional and Cognitive Motives in the Development of National Identities 超越利益的国家。民族认同发展中的情感和认知动机
Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.2478/jnmlp-2023-0003
István Kollai
Abstract In mainstream academic discourse, the emergence of national identities has mostly been explained from a powerful modernist approach, claiming that nations, as we know them today, are modern and constructed phenomena. This implies that the spotlight of research has been on interest-based homogenization motives and how they can create mass loyalty as an efficient socio-cultural basis for political elites and capitalist markets. Nevertheless, attention might be slightly diverted from the possible emotional and cognitive motives of national identities. According to the conceptualization in this paper, interest-based motives can be paired with these emotional and intellectual motives, together constituting a generally relevant tripartite concept of national self-identification, where emotionality can be revealed through the “irrational” separatist feature of modern nationalisms, while cognitive motives are embodied in the expectations towards nations to offer intellectually defendable meaningful explanations about a collective origin and “our” place within the world. Without questioning the significance of means-end rationality behind the national homogenization processes, all of this points to a rather interrelated entanglement of motives where the development of the attitude of “belonging to a nation” is fueled not solely by interest, but emotional (“separatist”) motives and cognitive-intellectual (“historizing”) motives alike. As a result, we can establish a conceptual framework, not stressing the primacy of any of these motives within nationalisms, but instead focusing on the possible ways in which interest-based need for homogenization can collude with the emotional need of cultural boundary-making (separatism) as well as with the intellectual need for coherent explanations of state of affairs (historicism).
在主流学术话语中,国家身份认同的出现大多是从一种强大的现代主义方法来解释的,声称我们今天所知道的国家是现代的和建构的现象。这意味着研究的焦点一直是基于利益的同质化动机,以及它们如何创造大众忠诚度,作为政治精英和资本主义市场的有效社会文化基础。然而,人们的注意力可能会稍微偏离民族认同可能的情感和认知动机。根据本文的概念化,基于利益的动机可以与这些情感动机和智力动机配对,共同构成一个普遍相关的民族自我认同的三方概念,其中情感可以通过现代民族主义的“非理性”分离特征来揭示。虽然认知动机体现在对国家的期望中,即提供关于集体起源和“我们”在世界上的位置的智力上可辩护的有意义的解释。在不质疑国家同质化过程背后的手段-目的理性的重要性的情况下,所有这些都指出了一种相当相互关联的动机纠缠,在这种动机中,“属于一个国家”的态度的发展不仅受到利益的推动,而且受到情感(“分离主义”)动机和认知-智力(“历史”)动机的推动。因此,我们可以建立一个概念框架,不强调任何这些动机在民族主义中的首要地位,而是关注以利益为基础的同质化需求可能与文化边界形成的情感需求(分离主义)以及对事件状态进行连贯解释的智力需求(历史主义)相勾结的方式。
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引用次数: 0
Language Policy in Kazakhstan in the Context of World Practice 世界实践背景下的哈萨克斯坦语言政策
Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.2478/jnmlp-2023-0004
G. Yedgina, D. Dzhumabekov, L. Zuyeva, B. Dosova, V. Kozina
Abstract The problem of language policy formation arises from combined efforts to achieve the long- term goals of civil peace and avoid ethnic conflicts. Globalization poses a range of challenges to society, such as migration and multiculturalism. However, the language situation in postcolonial developing countries is more complex than in developed ones. This paper analyzes the history of language policy in Kazakhstan by comparing the experiences of other post-Soviet countries and developed countries in Europe and North America. The study relies on comparative historical and conceptual analysis of language policies and population censuses. The paper also explores different approaches to language policy formation from influential researchers to highlight the most significant factors behind a successful language policy. The primary goal of language policy in Kazakhstan is to overcome the dominance of the Russian language without violating the rights and freedoms of ethnic groups. The country’s strategy involves promoting bilingualism to introduce the Kazakh language into all spheres of public life step by step. The results of the study may help other developing countries to shape their national language policies. They may also find applications in political science, futurology, and political forecasting.
语言政策的形成问题是在实现国内和平和避免民族冲突的长期目标的共同努力下产生的。全球化给社会带来了一系列挑战,如移民和多元文化主义。然而,后殖民发展中国家的语言状况比发达国家更为复杂。本文通过对比其他后苏联国家和欧洲、北美发达国家的经验,分析了哈萨克斯坦语言政策的历史。这项研究依赖于对语言政策和人口普查的比较历史和概念分析。本文还探讨了有影响力的学者对语言政策形成的不同方法,以突出成功的语言政策背后的最重要因素。哈萨克斯坦语言政策的主要目标是在不侵犯各民族权利和自由的情况下克服俄语的主导地位。我国的战略包括促进双语,逐步将哈萨克语引入公共生活的各个领域。这项研究的结果可能有助于其他发展中国家制定他们的国家语言政策。它们也可以应用于政治学、未来学和政治预测。
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引用次数: 0
The Dialects of Panslavic, Serbocroatian, and Croatian: Linguistic Taxonomies in Zagreb, 1836–1997 泛斯拉夫语、塞尔维亚克罗地亚语和克罗地亚语方言:萨格勒布的语言分类,1836-1997
Q2 Arts and Humanities Pub Date : 2023-04-29 DOI: 10.2478/jnmlp-2023-0001
Alexander Maxwell
Abstract If linguistic nationalism presupposes a homogenous national language, then “dialect” taxonomies become interesting objects of study. This article examines three instances of linguistic nationalism published in Zagreb. The three texts, published in 1836, 1919, and 1995, come from (1) Ljudevit Gaj and Jan Kollár, (2) Dragutin Prohaska, and (3) Miro Kačić. The different texts propound three quite different taxonomies of “dialects” within the imagined national language. Changing strategies of dialect classification imply different understandings of the national language, reflecting in turn changing political circumstances. The Panslavism of 1836 gave way in 1919 to interwar Yugoslavism, or alternatively Serbo-Croatism, which in 1995 then gave way to Croatian particularist nationalism. The article ends with speculations about future linguistic taxonomies.
如果语言民族主义以一种同质的民族语言为前提,那么“方言”分类就成为有趣的研究对象。本文考察了萨格勒布发表的三个语言民族主义实例。这三篇文章分别发表于1836年、1919年和1995年,来自(1)Ljudevit Gaj and Jan Kollár, (2) Dragutin Prohaska, (3) Miro ka伊奇。不同的文本在想象的民族语言中提出了三种截然不同的“方言”分类。方言分类策略的变化意味着对民族语言的不同理解,反过来反映了政治环境的变化。1836年的泛斯拉夫主义在1919年让位给两次世界大战之间的南斯拉夫主义,或者塞尔维亚-克罗地亚主义,后者在1995年让位给克罗地亚特殊民族主义。文章最后对未来的语言分类法进行了推测。
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引用次数: 0
Between Spanish Language and Multilingualism in Spain: The Radical Right Placement 在西班牙的西班牙语和多语之间:激进的右翼定位
Q2 Arts and Humanities Pub Date : 2023-04-18 DOI: 10.2478/jnmlp-2023-0002
Daniel Pinto Pajares
Abstract Since its irruption in Spanish public institutions in 2018, a new right-wing political party, Vox, has challenged the electoral spectrum of other parties under a nationalist form. This work justifies the classification of Vox within the so-called radical right based on the components of the party’s nativist and authoritarian positions. These premises are deployed in discourses on the Spanish language as the only linguistic axis capable of structuring the nation. Although similar arguments can be found in other right-wing, center-right, or center-left political parties in Spain, Vox explicitly shows its placement. Language policy in Spain fluctuates around two positions related to the legal nature of the official languages. On the one hand, Spanish is the official language of the State and is widely known by the population; on the other hand, linguistic officiality is shared with other languages in several regions. This legal and social situation implies that measures for the protection and promotion of regional languages are perceived as an attack on the vitality of Spanish. We propose an analysis of Vox’s discourse through three channels: first, the organic party documents, as the statutes or the electoral program; second, institutional and journalistic interventions of members with social significance; and third, the publications on Twitter of six relevant components of the party. This material reveals an attack on the linguistic policies of bilingual territories under the premise of Spanish as the common language that balances all citizens. Far from assuming a mere conjunction of particular political phenomena, Vox’s discourse articulates social loyalties, with a direct impact on the coexistence of people from different territories and speakers of different languages. Our purpose is, therefore, to unravel the ideological orientation and tone with which Vox transmits its discourse regarding the social relationship of minoritized languages in Spain with the most widespread language, Spanish.
自2018年闯入西班牙公共机构以来,一个新的右翼政党Vox以民族主义的形式挑战了其他政党的选举范围。这项工作证明了Vox在所谓的激进右翼中的分类是正确的,这种分类是基于该党的本土主义和威权主义立场的组成部分。这些前提在西班牙语的话语中被部署为唯一能够构建国家的语言轴。虽然在西班牙的其他右翼、中右翼、中左翼政党中也可以找到类似的论点,但Vox明确地表明了自己的立场。西班牙的语言政策围绕两种与官方语言的法律性质有关的立场波动。一方面,西班牙语是国家的官方语言,为人民所熟知;另一方面,在一些地区,官方语言与其他语言共享。这种法律和社会状况意味着,保护和促进区域语言的措施被视为对西班牙语活力的攻击。我们建议通过三个渠道对Vox的话语进行分析:第一,有机政党文件,如章程或选举纲领;第二,具有社会意义的成员的制度和新闻干预;第三,该党六个相关组成部分在Twitter上的出版物。该材料揭示了在西班牙语作为平衡所有公民的共同语言的前提下,对双语地区语言政策的攻击。Vox的话语绝不仅仅是假设特定政治现象的结合,而是表达了社会忠诚,对来自不同地区、说不同语言的人的共存产生了直接影响。因此,我们的目的是揭示Vox用最广泛的语言西班牙语传播其关于西班牙少数民族语言的社会关系的话语的意识形态取向和语气。
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引用次数: 0
The Ukrainian Refugee “Crisis” and the (Re)production of Whiteness in Austrian and Czech Public Politics 乌克兰难民“危机”与奥地利和捷克公共政治中的白性(再)生产
Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.2478/jnmlp-2022-0011
V. Shmidt, B. Jaworsky
Abstract This text brings into analytical focus the workings of whiteness within the politics regarding Ukrainian refugees in two neighboring countries, Austria and Czechia. This comparison aims to contextualize various racial hierarchies in which Ukrainian refugees are embedded, and to connect public discourses translated by mass media and critically accepted by scholars and experts with the personal experience of refugees and those recruited to help them in reception centers. We follow the layering and conversion of racial hierarchies through examining three interrelated realms of public policy: (1) the conflation of illiberal and liberal populisms concerning the Russian invasion and the subsequent refugee movements in the discursive practices of leading politicians and those responsible for refugee politics; (2) the intersectionality of gender, class, and race as a locus of control over Ukrainian women, who comprise the majority of those fleeing the country; and (3) elaborating an extreme case of forging whiteness, within the overt and covert racist practices concerning Ukrainian Romani refugees. To conclude, we discuss possible directions for future research that apply critical whiteness studies for understanding how racial hierarchies design public politics concerning refugees, and what can be done to minimize the injustices determined by whiteness.
摘要本文分析了乌克兰难民在奥地利和捷克这两个邻国的政治中白人的作用。这种比较旨在将乌克兰难民所处的各种种族等级背景化,并将大众媒体翻译并被学者和专家批判接受的公共话语与难民的个人经历以及在接待中心招募帮助他们的人联系起来。我们通过研究公共政策的三个相互关联的领域来跟踪种族等级的分层和转换:(1)在主要政治家和负责难民政治的人的话语实践中,关于俄罗斯入侵和随后的难民运动的非自由主义和自由主义民粹主义的合并;(2)性别、阶级和种族的交叉性是乌克兰妇女的控制点,她们构成了逃离该国的大多数人;(3)在针对乌克兰罗姆难民的公开和隐蔽的种族主义做法中,详细阐述了一个制造白人的极端案例。最后,我们讨论了未来研究的可能方向,即应用批判性白人研究来理解种族等级制度如何设计有关难民的公共政治,以及可以采取哪些措施来减少白人决定的不公正。
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引用次数: 2
Languages and Morality in Postwar Europe: The German and Austrian Abandonment of Yiddish 战后欧洲的语言和道德:德国和奥地利对意第绪语的放弃
Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.2478/jnmlp-2022-0010
T. Kamusella
Abstract In postwar Europe the remembrance of the Holocaust (קאַטאַסטראָפע Katastrofe in Yiddish) endows the continent’s societies and politics with a clear-cut moral dimension. All agree that remembering about and researching the Holocaust is necessary for preventing a repeat of the murderous past in the future. Yet, no reflection is really devoted to the most revealing fact that the wartime genocide’s main victims – Jews – exist no longer in Europe as a community with their specific Yiddish language and culture. Due to the twin-like closeness between Yiddish and German, prior to the war, Yiddish speakers ensured a world-wide popularity for the German language. After 1945, Yiddish-speaking Holocaust survivors and Jewish poets exorcised and reinvented the then-murderers’ language of German, so that poetry could be written in it again. In reciprocation, Germany and Europe – shockingly and quite incomprehensibly – abandoned their duty to preserve and cultivate Yiddish language and culture as a necessary “inoculation” against another genocide. Forgetting about this duty imperils Europe and its inhabitants; the danger now is sadly exemplified by Russia’s ongoing genocidal-scale war on Ukraine. Not a single Yiddish library exists in today’s Europe, which is an indictment in itself.
在战后的欧洲,对大屠杀的纪念(意第绪语:“犹太大屠杀”)赋予欧洲大陆的社会和政治以清晰的道德维度。所有人都同意,记住和研究大屠杀是必要的,以防止屠杀的过去在未来重演。然而,没有人真正考虑到一个最具启发性的事实,即战时种族灭绝的主要受害者——犹太人——不再作为一个拥有特定意第绪语和文化的社区存在于欧洲。由于意第绪语和德语之间像双胞胎一样接近,在战争之前,意第绪语的使用者确保了德语在世界范围内的普及。1945年后,说意第绪语的大屠杀幸存者和犹太诗人驱除并重新发明了当时凶手使用的德语,这样诗歌就可以再次用德语写作了。作为回报,德国和欧洲——令人震惊和完全不可理解地——放弃了保存和培养意第绪语和文化的责任,将其作为防止另一次种族灭绝的必要“疫苗”。忘记这一责任将危及欧洲及其居民;可悲的是,俄罗斯对乌克兰正在进行的种族灭绝规模的战争就是目前这种危险的例证。在今天的欧洲,没有一个意第绪语图书馆存在,这本身就是一种控诉。
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引用次数: 0
The 2022 Invasion of Ukraine and its Lessons for Nationalism Studies 2022年入侵乌克兰及其对民族主义研究的启示
Q2 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.2478/jnmlp-2022-0012
Alexander Maxwell
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引用次数: 0
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Journal of Nationalism Memory and Language Politics
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