{"title":"Conservatism or the Issue of National Tradition","authors":"O. Sukhorukova","doi":"10.37816/2073-9567-2023-68-68-80","DOIUrl":null,"url":null,"abstract":"The paper deals with theoretical approaches to the interpretation of the concept of “tradition”, and its relationship with conservative ideology. The author draws attention to the issues related to the incorrect interpretation of tradition and shows the negative consequences this may lead to. Referring to the article by S. V. Lurie “The Traditiology of E. S. Markaryan: the difference from foreign theories of tradition”, the author analyzes and summarizes the information on the interpretation of tradition in this work, but notes that there is no information about domestic researchers who studied the national tradition and its essence. This determined the main content of the study, in which the central place is occupied by the ideas of the tradition of two domestic researchers, participants in the Eurasian movement of the philosopher, the linguist N. S. Trubetskoy and the theologian G. V. Florovsky. N. S. Trubetskoy considers tradition as a mechanism for the transfer, preservation and renewal of the basic values of Russian culture from generation to generation. In case of disruption of this mechanism, there is either acceptance of other people's values, or rejection of innovations. Both harm society, and not only does not provide prerequisites for its development, but can lead to a social crisis. G. F. Florovsky looks at the preservation and development of theological tradition on the example of the religious teaching of hesychasm as the central link in culture. For theologian, what matters is the Christian tradition embodying not only the past, but the present and the future, and which bases on the passed historical stage of embodying the ideas of the theanthropic process.","PeriodicalId":41255,"journal":{"name":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","volume":"73 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Vestnik Slavianskikh Kultur-Bulletin of Slavic Cultures-Scientific and Informational Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37816/2073-9567-2023-68-68-80","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
The paper deals with theoretical approaches to the interpretation of the concept of “tradition”, and its relationship with conservative ideology. The author draws attention to the issues related to the incorrect interpretation of tradition and shows the negative consequences this may lead to. Referring to the article by S. V. Lurie “The Traditiology of E. S. Markaryan: the difference from foreign theories of tradition”, the author analyzes and summarizes the information on the interpretation of tradition in this work, but notes that there is no information about domestic researchers who studied the national tradition and its essence. This determined the main content of the study, in which the central place is occupied by the ideas of the tradition of two domestic researchers, participants in the Eurasian movement of the philosopher, the linguist N. S. Trubetskoy and the theologian G. V. Florovsky. N. S. Trubetskoy considers tradition as a mechanism for the transfer, preservation and renewal of the basic values of Russian culture from generation to generation. In case of disruption of this mechanism, there is either acceptance of other people's values, or rejection of innovations. Both harm society, and not only does not provide prerequisites for its development, but can lead to a social crisis. G. F. Florovsky looks at the preservation and development of theological tradition on the example of the religious teaching of hesychasm as the central link in culture. For theologian, what matters is the Christian tradition embodying not only the past, but the present and the future, and which bases on the passed historical stage of embodying the ideas of the theanthropic process.
本文论述了解释“传统”概念的理论途径及其与保守意识形态的关系。作者提请注意与对传统的错误解释有关的问题,并表明这可能导致的负面后果。参考s.v. Lurie的文章《e.s. Markaryan的传统学:与国外传统理论的差异》,作者分析和总结了该作品中关于传统解释的信息,但注意到没有关于国内研究者研究民族传统及其本质的信息。这决定了研究的主要内容,其中中心位置是由两位国内研究人员的传统思想占据的,他们是哲学家,语言学家N. S. trubetsky和神学家G. V. Florovsky的欧亚运动参与者。特鲁别茨科伊认为,传统是俄罗斯文化基本价值代代相传、保存和更新的一种机制。在这种机制被破坏的情况下,要么接受别人的价值观,要么拒绝创新。两者都危害社会,不仅不能为其发展提供先决条件,反而会导致社会危机。G. F. Florovsky以作为文化中心环节的“混沌”的宗教教义为例,考察了神学传统的保存和发展。对于神学家来说,重要的是基督教传统不仅体现了过去,而且体现了现在和未来,这是基于过去的历史阶段体现了神择过程的思想。