NIDHAL GUESSOUM DAN ALTERNATIF PERKEMBANGAN SAINS ISLAM

A. Hanif
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Abstract

Science in Islam is indeed not a new thing, by the meaning as a scientific tendency. In histories, science is like to be a western thing, although so many early Islamic scholars do scientific research and even be a reference for some western scholars. However in the essence of the science, Islam had made his own long history, where some Islamic scholars took a specialization in the science as a world outside the religion, and some other Islamic scholars made a construction that science should be in a same voice as religion. This lifetime history and debate have been written by Nidhal Guessoum in an objective alternative that multilevel paradigm is believed as a main base could be used by Islamic scholars in many aspects to develop a theistic science – which is a form of science that believed to have a bigger opportunity to be developed in the Islamic world. With this multilevel paradigm, he tried to exclude science out of his specific perceptions towards natural sciences, to be returned to its scientific and rational epistemological form.
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从科学倾向的意义上说,伊斯兰教的科学确实不是一个新事物。在历史上,科学好像是西方的东西,虽然早期很多伊斯兰学者做科学研究,甚至是一些西方学者的参考。然而,在科学的本质上,伊斯兰教创造了自己的悠久历史,一些伊斯兰学者把科学作为宗教之外的世界来专门研究,另一些伊斯兰学者则建构了科学应该与宗教拥有同样的话语权。Nidhal Guessoum以一种客观的方式撰写了这段历史和辩论,多层范式被认为是伊斯兰学者在许多方面发展有神论科学的主要基础,这是一种科学形式,被认为在伊斯兰世界有更大的发展机会。通过这种多层次的范式,他试图将科学排除在他对自然科学的具体感知之外,回归到科学和理性的认识论形式。
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