infâncias, cidade e relações intergeracionais na vida cotidiana

IF 0.3 Q4 EDUCATION & EDUCATIONAL RESEARCH Childhood and Philosophy Pub Date : 2020-07-11 DOI:10.12957/childphilo.2020.48030
M. T. Tavares
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Abstract

This article derives from my participation in the II Congress of Childhood Studies: Politicizations and Aesthetics, held in September 2019, at UERJ/Maracanã. My speech entitled Childhoods, Culture and Intergenerational Relations in everyday life, was delivered in the conference “The ethnic-racial issue and the generational issue in childhood” having at its core extreme burning issues in Childhood Studies: both ethnic-racial and generational issues, arguing how these intersecting points (Collins, 2017) have effects on the daily life of Brazilian children, especially children from the popular classes who live in the outskirts of the big cities, such as the slums and urban borders of the state of Rio de Janeiro. In this pre-text, I chose to speak of this Other, named the child from the popular classes, the one who lives in the outskirts, in slums and popular areas. Those who, despite being infants deprived of speech, dare to speak among themselves and are spoken of by us, teachers and researchers of childhood. Considering our proposal of establishing conversation as a device for an encounter (Deleuze, 1998), I tried to speak of this Other, using my notes from the day of the conference, and the voices of authors with whom I dialogue in my studies, researches and daily work in different territories of the city (Tavares, 2019), understanding the contemporary city as a place of encounters, both good and bad. Above all, the city is a place of intergenerational meetings where the co-existence is possible.
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童年、城市和日常生活中的代际关系
这篇文章源于我参加了2019年9月在UERJ/Maracanã举行的第二届儿童研究大会:政治化与美学。我的演讲题目是《日常生活中的童年、文化和代际关系》,是在“儿童时期的种族问题和代际问题”会议上发表的,其核心是儿童研究中的极端热点问题:种族和代际问题,争论这些交叉点如何对巴西儿童的日常生活产生影响(Collins, 2017),特别是生活在大城市郊区的受欢迎阶层的儿童,如里约热内卢州的贫民窟和城市边界。在这篇序言中,我选择谈论这个他者,这个来自受欢迎阶层的孩子,那个住在郊区、贫民窟和受欢迎地区的孩子。那些在婴儿时期被剥夺语言能力的人,他们敢于在彼此之间说话,并被我们这些儿童教师和研究者所谈论。考虑到我们建议将对话作为一种相遇的手段(德勒兹,1998年),我试图谈论这个他者,使用我在会议当天的笔记,以及我在城市不同地区的学习、研究和日常工作中与之对话的作者的声音(塔瓦雷斯,2019年),将当代城市理解为一个相遇的地方,无论是好是坏。最重要的是,这座城市是代际会议的场所,在这里共存是可能的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
20
审稿时长
8 weeks
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