Sekolah Islam (Islamic Schools) as Symbols of Indonesia's Urban Muslim Identity

Yanwar Pribadi
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引用次数: 4

Abstract

Abstract This article discusses the relationship between Sekolah Islam (Salafism-influenced Islamic schools) and urban middle-class Muslims. Based on ethnographic fieldwork in the City of Serang (Kota Serang), near Jakarta, this paper argues that these conservative and puritan Muslims demonstrate their Islamic identity politics through their engagement with Sekolah Islam. The analysis of in-depth interviews with and close observations of parents of students and school custodians (preachers or occasionally spiritual trainers) at several Sekolah Islam reveals that they have attempted to pursue ‘true’ Islamic identity and have claimed recognition of their identity as the most appropriate. The pursuit of a ‘true’ Islamic identity has infused Islamic identity politics, and there is an oppositional relationship between local Islamic traditions and Salafism, as seen in Sekolah Islam. The relationship between Islam and identity politics becomes intricate when it is transformed into public symbols, discourses, and practices at many Sekolah Islam. This paper shows that through their understanding and activities at Sekolah Islam, these Muslims are avid actors in the contemporary landscape of Islamic identity politics in Indonesia. By taking examples from Sekolah Islam in Indonesia, this article unveils social transformations that may also take place in the larger Muslim world.
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伊斯兰学校是印尼城市穆斯林身份的象征
本文探讨了受萨拉菲主义影响的伊斯兰学校与城市中产阶级穆斯林之间的关系。基于在雅加达附近的雪朗市(Kota Serang)的民族志田野调查,本文认为这些保守的清教徒穆斯林通过与Sekolah Islam的接触来展示他们的伊斯兰身份政治。对几家伊斯兰学校的学生家长和学校管理员(牧师或偶尔的精神导师)的深入访谈和密切观察的分析显示,他们试图追求“真正的”伊斯兰身份,并声称承认他们的身份是最合适的。对“真正的”伊斯兰身份的追求已经注入了伊斯兰身份政治,并且在当地伊斯兰传统和萨拉菲主义之间存在对立关系,正如在Sekolah Islam中看到的那样。伊斯兰教和身份政治之间的关系变得复杂,当它被转化为公共符号,话语和实践在许多Sekolah伊斯兰教。本文表明,通过他们在Sekolah Islam的理解和活动,这些穆斯林在印度尼西亚伊斯兰身份政治的当代景观中扮演着积极的角色。本文以印度尼西亚Sekolah Islam为例,揭示了在更大的穆斯林世界也可能发生的社会变革。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.00
自引率
0.00%
发文量
13
期刊介绍: TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.
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