The Stylistic Form and Meaning of Imperative and Prohibition Structures in al-Qira’ah al-Wafiyah Book l Shiyaghu wa Ma‘ani Asalibi al-‘Amr wa al-Nahy fi Kitabi al-Qira’ah al-Wafiyah

A. Zaid, Alif Cahya Setiadi, Sumayyah Alifatun Qonita
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Abstract

Imperative and prohibition structures are the significance knowledge in Arabic learning  about the forms and meanings. This study aimed to identify and analyze the stylistic form and meaning of imperative and prohibition structures in al-Qiroah al-Wafiyah Book by rethorical aspects. The qualitative desk research was applied with mainly the descriptive method in processing and presenting various styles of imperative and prohibition within the al-Qiroah al-Wafiyah book as the primary source. Those structures were collected by documentation technique and analyzed by using the content analysis and classifying the styles based on the rethoric analysis including both form and meaning. The result of the analysis showed that the occurrence of 44 styles of both structures, 35 styles of imperative and 9 styles of prohibition in detail. Moreover, the imperative forms consist of imperative verb, imperative noun, imperative infinitive, and imperative present tense. In addition, the prohibition froms encompassed only the present tense with the final “no”. In line to the meaning of the imperative constructions, it pointed several reliances; guidance, permission, honor, consideration, formation, and supplication. The prohibiton pointed the sense of guidance and hatred. By this research, it is possible to differentiate its structure and more realize that each structure has its style and meaning.
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祈使和禁止结构是阿拉伯语形式和意义学习中的重要知识。本研究旨在从理论的角度对《齐鲁阿·瓦菲耶书》中祈使和禁止结构的文体形式和意义进行识别和分析。定性课桌研究主要采用描述性的方法来处理和呈现以《al-Qiroah al-Wafiyah》为主要来源的各种命令和禁令。采用文献法对这些结构进行收集,并在形式和意义两方面进行理论分析的基础上,采用内容分析和风格分类的方法对其进行分析。分析结果表明,两种结构共出现44种,祈使句35种,禁止句9种。祈使句还包括祈使句动词、祈使句名词、祈使句不定式和祈使句现在时。此外,禁止使用的只限于现在时加最后的“no”。根据祈使句的意思,指出了几个依赖关系;指导,许可,荣誉,考虑,形成和恳求。这条禁令指出了指导和仇恨的意义。通过本文的研究,可以对其结构进行区分,更加认识到每一种结构都有自己的风格和意义。
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审稿时长
12 weeks
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