Religious Moderation Based on Ancient Manuscript in Maros District

Wardiah Hamid, Hamsiati Hamsiati, I. Idham, W. W. Wan Sulaiman
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引用次数: 1

Abstract

The harmony movement in Indonesia has been carried out by the nation's predecessors. The remains of ancient manuscripts in Maros, South Sulawesi, are historical evidence that religious moderation has been practiced. This article aims to examine the practice of religious moderation in the Lontaraq Manuscript of Kassi, Labuang, Pacelle. Through the philological method, this study found the following findings. First, these manuscripts express historical events in the past which have very strong nuances of religious moderation in them. Slavery and extortion were commonplace at that time, but there were breakthroughs or efforts made by Karaeng to abolish slavery and extortion at that time. The breakthrough is through humanity, justice, equality of social strata, and love between the people and the authorities. Equality without caste strata is in line with the justice proclaimed in Religious Moderation. Second, differences in ethnicity, language, and religion become social forces with a culture of mutual respect.
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基于马洛斯地区古代手抄本的宗教节制
印度尼西亚的和谐运动是由该国的前辈开展的。在南苏拉威西岛的马洛斯发现的古代手稿遗迹是宗教节制的历史证据。本文旨在考察巴塞勒、拉邦、卡西的《隆塔拉克手抄本》中宗教节制的实践。通过语言学方法,本研究发现如下。首先,这些手稿表达了过去的历史事件,其中有非常强烈的宗教温和的细微差别。奴隶制和敲诈勒索在当时是司空见惯的,但卡拉昂在废除奴隶制和敲诈勒索方面有突破或努力。突破是通过人性、正义、社会阶层的平等以及人民与当局之间的爱。没有种姓阶层的平等符合《宗教节制》所宣扬的正义。第二,种族、语言和宗教的差异成为相互尊重文化的社会力量。
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24 weeks
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