Traditional Impacities in The Frame of Worship: A Study of Fidyah Semyang Ritual in Suka Datang Village, North Curup Sub-District

Laras Shesa, Riyan Agus Oktori, Isnaini Isnaini
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Abstract

The tradition of paying fidyah with gold for people who have passed away in Suka Datang Village, Curup Utara District, Rejang Lebong Regency, or what the people there call Fidyah Semyang, is the subject of discussion for this study. The purpose of this study is to deeply examine the implementation and mechanisms of the performance of the payment of fidyah and to investigate the views of Islamic law on the practice of fidyah that applies in society. This research is a type of Field Research with a qualitative approach using phenomenology, ethnography, and a case study. The data sources in the study are divided into two types: field data as primary and library data as secondary data sources. From the implementation of the tradition of Fidyah Semyang, there was some equipment to carry out ritual activities in the form of gold, money, and fragrance. Therefore, from the side of Islamic law, the practice is obligatory if there is a will from the deceased, but if the dead does not make a will, then the law is sunnah. If it is viewed from the theory of ‘Urf, the tradition of Fidyah semyang is included in the realm of Al-‘urf Al-Fasid (broken rule). Then, if it is viewed from the practical point of view, the recipients of fidyah should also be poor and needy to be replaced by religious scholars who can be said to be adequate
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崇拜框架下的传统冲击——北城街道苏卡大唐村菲达三阳仪式研究
在reang Lebong reanglebong县Curup Utara区Suka大唐村,用黄金为去世的人支付fidyah的传统,或那里的人们称之为fidyah Semyang,是本研究的讨论主题。本研究的目的是深入研究fidyah支付的执行和机制,并调查伊斯兰法律对fidyah在社会中应用的实践的看法。本研究是一种运用现象学、人种学和个案研究等定性方法的实地研究。本研究的数据来源分为两类:野外数据为主要数据源,图书馆数据为次要数据源。从Fidyah Semyang传统的实施来看,有一些以金、钱、香等形式进行仪式活动的设备。因此,从伊斯兰教法的角度来看,如果死者有遗嘱,这种做法是强制性的,但如果死者没有立遗嘱,那么这种法律就是圣训。如果从Urf的理论来看,Fidyah semyang的传统被包括在Al- Urf Al- fasid(打破规则)的领域。然后,如果从实际的角度来看,fidyah的接受者也应该是穷人和有需要的人,由可以说是足够的宗教学者取代
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12 weeks
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